THE VALLEY AND ITS HEADLANDS
There is one point in Arizona where, between the Santa Fe Railway and central Utah, three hundred miles as the crow flies and a weary five hundred by the trails, there is nothing of civilization other than a few isolated trading-posts and a solitary Indian Agency, set in a terraced cañon, eighty miles from a telegraph key. As my train passed this point in 1910, I did not dream that for more than eight years I should direct that Indian Agency and its chain of scattered desert stations, supplying all of progress that the country had, maintaining all of law and order that its half-wild people knew, isolated, lonely, well-nigh forgotten.
Only one who has lived thus removed from the turmoil and petty vanity of cities, apart from careless crowds, unreached by artificiality, can fully realize the brooding mystery, the savage beauty, the power and cruelty of the Desert. One must penetrate its solitudes, stand atop the world to view dead or enchanted cities, pause on the naked brink of chasms leaning over faery valleys, to know [[13]]the grandeur of this silent country. One must grow weary on its heavy trails, feel its hunger, shrink in its bitter cold, and thirst for the water of the precious hidden springs. Fairly to hear its ominous hush at blazing noon-time, to view the scarlet glory of its sunsets, to stand under its velvet dome at night, lighted by the burning stars, is to have caught a secret from the universe. To have watched Orion’s flaming signal through that crystal atmosphere, to have loved the placid jewels of the Pleiades, is to have received the Desert’s blessing, which is contentment—if not peace. One must spend whole days crossing its sun-baked emptiness, carry-on through the chill of twilight, feel the menace of its dark, and see its wondrous moon burst from black cedars on a mesa edge. One must have known the sigh of the night wind in the brush, heard the chatter of jackals in the snow, felt the sandstorm’s acid lash, and stopped, spellbound, at the sibilant warning of its gliding Indian god. Then to have seen the drifting red-bellied rain-clouds that the Snake priests pray for, the crisp rending lightning at their pouches, the wild strength of arroyos after cloud-bursts, and the deluge of the swift midsummer rains, ending in the soft radiance of double rainbows! One must live as a hermit in the Desert to find its heart.
And only one who has done this may somehow feebly understand those bronzed people of whom the desert genii have made fatalists—the solemn, dreaming Indian of the waste lands, whether the Hopi of the mesa heights and kivas, the Pueblo in his mediæval towns, or the Navajo, chanting in his lonely, hidden camp. These know all the splendors, feel all the menace and the mystery, and call the Desert home. Timid, yet uncaring, ever bent on placating some unseen demon, trusting in songs [[14]]and sorceries, they go their Oriental ways on a vast Occidental stage. The desert spell has touched them, every one.
That which is normal elsewhere cannot find its kindred in the Desert. Here the scale was made by giants. Nothing is small save those who enter it without respect. Left to it, crumbling, dust-covered, ancient, are the massive properties of splendid prehistoric plays. Its geology, a mosaic of the mesas, an open book in the shattered cañons, speaks of the twilight before Babylon. The shepherds on Chaldean hills were like its people of to-day. In this land, so strangely similar to His, one thinks of Christ in Judæa, at a time when cliff-dwellers, curious half-human pygmies, fought over this unknown continent and honeycombed its enormous cañon walls, as unmindful of their Divine contemporary as their descendants are. Here one may view the remnants of a civilization still in decadent being, clinging to the pueblos that have little changed since the thirteenth century, when Genghis Khan dominated their Mongol brothers, and rude gentlemen of England gathered at Runnymede to sign the Charter, the spirit of which now rules them too.
One comes, like Crusoe, upon historic footprints, younger signs,—not quite four hundred years old,—the first white man’s record in the valley of the Rio Grande, and may trace them across the Desert and through the cañons to the Crossing of the Fathers. The dramatic entry of the Spanish marks a page as colorful and as stirring as any in history. Seeking new lands and treasure, they came from the South. One can picture their departure from Compostela in February 1540, a long train of adventurers making a new crusade. Romancists and friars, mercenaries, captains, Spanish braves. At their [[15]]head, the great Conquistador. Swords and crosses beat against the savage desert shields; litanies sounded above the savage desert chants. Their gestures were of bravado, yet upon their lips were the Ave and the Sanctus. They struggled for a legend, found Cibola but a fable, yet were not discouraged. Supermen these, not to have feared the desert gods, not to have quailed before the sinister welcome of the empty desert spaces. From the Sangre de Christos to that awesome Cañon of the West they marched and countermarched, they prayed and fought, leaving their record deep in great El Morro, on the King’s Road to Acoma.
Then the days of the Mission Fathers; the revolt of 1680; the massacre of the padres; the red calendar of the now drowsy pueblos along the Rio Grande. After that, a long silence in the Desert, broken only by sound of tom-toms and wild exultant chants, until the coming of De Vargas to reclaim this empire for his king. Then the Mission bells were hung, those very bells that sound at Acoma and San Felipe to this day.
But De Vargas waived the kingdom of the Farther West. Until the treaty with the Navajo in 1868, little more than solitude or bitter foray touched the heart of the Enchanted Empire of which I write. Three hundred years of Spanish steel and ritual were drifted down into sand and silence. One marks this chapter but a desert dream. Later civilization and progress moved north and south around it. The building of the frontier posts assured a pathway to the Coast and nothing more. “Fort Defiance” explains this desert challenge. And while the great Civil War was crashing in the East, Kit Carson made his desert raids, carried ruthless war into the cañon strongholds, to break the nomads who, desert-trained, keep their secrets still. [[16]]
To have been thrust, a sickly tenderfoot, into this environment, to have observed the aftermath of these periods, to have known the desert people intimately, to have followed Coronado’s trails, and to have had in charge quite nearly all that Spain controlled in 1600, perhaps will serve as a reason for this notebook.