“You see,” he would say, “I am doing this as much for you as for my own people. Suppose I should not protest your orders—suppose I should willingly accept the ways of the Bohannas. Immediately the Great Snake would turn over, and the Sea would rush in, and we would all be drowned. You too. I am therefore protecting you.”
He stated such things as an infallible prophet. There was no malice in the old chap, and I did not bear him any grudge for his pertinent reflections.
“Yes; I shall go home sometime. I am not unhappy here, for I am an old man, little use, and my chief work is ceremonies. But I shall go back sometime. Washington may send another Agent to replace you, or you may return to your own people, as all men do. Or you may be dismissed by the Government. Those things have happened before. White men come to the Desert, and white men leave the Desert; but the Hopi, who came up from the Underworld, remain. You have been here a long time now[[189]]—seven winters—much longer than the others. And, too—you may die.”
He had many probable strings to his bow of the future. I had to admit the soundness of his remarks, but I did not relish his last sentence. There was a little too much of hope in it.
And it came to pass that I was sent to another post. My last official act as a Moungwi was the dismissing of Youkeoma. Our differences would not affect the success of a newcomer. We shook hands this time, pleasantly, and he smiled. I asked him for no promises, and preached him no sermon. He departed down the Cañon afoot, for his hike of forty-odd miles. Quite likely he would stop that night with his married daughter at the settlement of the Five Houses, a Christian family, and the next night with Sackaletztewa on the Chimopovi cliffs. He was too old to make the journey in true Hopi fashion, jogging tirelessly. I venture that he did not visit his hereditary rival, Tewaquaptewa, at the original stronghold of his people—Oraibi had slipped too far from the traditions. But I would like to have witnessed his entry into Hotevilla in the sunset, a tired old man, but steadfast in spirit and unconquered, and to have heard the talk at that first all-night conference of the ancients in the kiva.
In 1921 I visited the Agency; and lo! he was in the guardhouse again. He was squatted on the floor, sifting a pan of flour for the prison-mess, his old trade. He looked up, to recognize me with a whimsical, not unwelcoming smile.
“Hello!” he said, “You back?”
When I saw him last, he was talking to Major-General Hugh L. Scott, who had spent ten days listening to him ten years before. Youkeoma was again reciting the legend [[190]]of the Hopi people. Many things had happened in those wild and unreasonable ten years. The world had suffered discord and upheaval; merciless war had lived abroad and bitter pestilence at home. Nations had quite lost identity, and individuals had become as chaff blown to bits in the terrible winds. Scott had heard the great guns roar out across Flanders. Nearly everything had changed except the Desert—and Youkeoma.
He was the same unwavering fanatic, “something nearly complete,” a gnome-like creature that would have better fitted dim times in the cavern cities of the Utah border, where his cliff-dwelling forbears built and defended Betatakin, and Scaffold House, and the Swallow’s Nest. In those wild days of the Dawn he would have been an evil power; but now he was simply a belated prophet without honor in his own country, one who had set his face against progress, and whose medicine had failed. Quite lonely too, for most of his followers had drifted from him.
But miserable and impotent as he seemed, and perverted as he proved, we somehow admire steadfastness of purpose and the driving will that does not flinch under adversity. This Youkeoma of Hotevilla was not malicious. He was simply a deluded old savage, possessed by the witches and katchinas of his clan, living in a lost world of fable. A Ghost-and-Bird chief. The last of the Hopi caciques. A faint echo of the Desert Dawn-Men. [[191]]