Threshing wheat.

Indian hut in the Valle de las Papas.

The forest zone extends along the top of the ridge for three or four miles and down about one thousand five hundred feet on the other side, but the slope immediately below this line is either bush-covered or cultivated, and bears every evidence of having been cleared. Fifteen hundred feet lower down we came upon the little settlement Almaguer, which boasts about one hundred adobe houses and two severely plain little churches, but all are whitewashed and present a clean appearance. The main industry is the making of Panama hats of a rather coarse kind. Many Indians visit the town on market-days, bringing coca leaves, lime, and sera, a kind of vegetable wax, obtained from a berry that grows in the mountains and used for making candles. Pigeons are very fond of the berry, and as they ripen the great band-tailed species congregate in flocks to feed upon them, becoming so fat that they finally pay with their lives for the short season of feasting. The candles made of sera are green, but burn well and are generally better than the ordinary tallow dip. The lime, or “mambe,” is used for chewing with the coca leaves, which is a confirmed habit in this part of the country.

As elsewhere, the weekly market at Almaguer is a day of great activity and is looked upon almost in the light of a fiesta. Early in the morning, usually at four o’clock, a cow is killed in the plaza and all the inhabitants gather around to watch the skinning of the carcass.

At eight o’clock the plaza is filled with tradespeople, usually women, squatting on the ground with their wares spread before them in wooden trays, bags, or baskets. All that these simple people deem necessary to existence, and even some luxuries, may be had. There are rows of venders of bread, cakes, and dulces; others with vegetables, rice, coffee, corn, and cheese; occasionally peaches, apples of an inferior quality, oranges, and a few plantains are brought up from some sheltered valley; but the greatest space is always taken up by the coca merchants, who unquestionably do the most thriving business, as every one takes advantage of market-day to have their “mambero” replenished. Sometimes a buyer of hats visits the market. On such occasions the day is ushered in with an unearthly hammering noise that proceeds from all the houses, and investigation will disclose the women industriously pounding the Panamas into shape on a wooden block. Later they carry them to market on their heads, where the buyer, after a casual examination, makes an offer which varies from forty cents to a few dollars, according to the texture of the hat.

At night the temperature falls rapidly as the cold winds sweep down from the mountains and howl through the streets. We have every reason to remember our night’s experience in Almaguer. The pack-animals had failed to catch up and we carried nothing with us, so we spent the long, cheerless hours until sunrise shivering in our bare, dusty room in the posada.

The first night from Almaguer was passed at an old mill on the banks of the Caquiona, built by monks many years ago. They had thoughtfully provided a large room to house the Indians who formerly came to have their wheat and corn ground, even to the extent of providing rough bunks; and just outside stood a massive stocks, doubtless also provided for the use of the Indians, but it must have detracted somewhat from the effect of the hospitality extended by the good monks. There was plenty of tender, luscious grass for the mules. Near the river large numbers of butterflies settled on the moist sand to drink; the boulders on the bottom of the clear, cold stream had many houses of the caddis-fly cemented to them—little pebbly mummy-cases in which the owner lay snugly ensconced in the silky lining and quickly repaired the break if we opened them. The next day we passed San Sebastian, the last settlement, and climbed steadily higher toward the cold, bleak paramo that marks the dividing-line between the Cauca and the Magdalena.

After four days we reached the marvellous Valle de las Papas, just below the mist-enshrouded paramo, and took refuge in the pretentious house of old Pedro, a full-blooded Andaquia, while preparing for our final dash across the great barrier.