There now followed a series of low, disconnected mountains which might be called the foot-hills of Duida. The first of these is the Cerro Piapoco, one thousand three hundred feet high; parts of it are covered with low scrub growth, and the river winds around three sides of it. Next comes the Cerro Tapicure, a rounded granite mass approximately one thousand four hundred feet high. At the base of the latter is a Maquiritare plantation of yucas (Manihot), pineapples, and plantains, on the edge of which stood the communal house, conical in shape and one hundred feet in diameter. The place was temporarily deserted, as the Indians were down-river gathering the rubber harvest. Near by also grew a palm new to us, the Tamiche; it is thirty feet high, with erect, undivided leaves, and the crown resembles a huge, green, opening tulip.

While tramping in the forest across the river from the Indian plantation we came suddenly upon a Maquiritare woman and her four small children, squatting around a small fire built under a rough lean-to. She was roasting a curassow and tearing off pieces for her young brood, which was devouring them with the voracity of wolves. The frightened glances of these wild people and their gnawing at the half-cooked flesh was quite in keeping with their surroundings, and stamped them immediately as a perfect part of the virgin wilderness.

Rapids are not wanting in the Cunucunuma. The first is the Raudal del Muerto, formed by a wide ledge of rock which extends across the river, and over which the water rushes with a deafening roar. Next comes the Raudal del Sina, which is longer but not so difficult to navigate. Just above this we entered the Sina, a small stream which comes from the direction of Duida, and ascended to its highest navigable point; this, however, was only a few miles above its mouth.

Unloading for the portage, Raudal del Muerto.

The Cerro Duida.

The Cunucunuma, it may be stated, rises in the vicinity of the little-known Cerro Cuachamacari, and may be ascended to the foot of the Cerro Maravaca. On most maps its course has been marked east of Duida, while in reality it is on the western side. Its tributaries from the east are the Tabarí, Sina, Cua, and Rio Negro; and from the west the Yacaré and Cumichi. There are numerous rapids. Besides the two mentioned, the Indians named the San Ramón, Rayao, Chacherito, Vaquiro, Mapaco, Chipirima, Picure, and Culebra, all of which must be passed before reaching Maravaca.

When rocks and low water barred a farther ascent we made camp on the high bank and began the arduous work of cutting a trail to Duida, about six miles distant. We had secured the services of a number of Maquiritares; two men, two women, and a boy, and these, together with the members of our crew, were immediately put to work on the trail. While this was in progress we devoted ourselves to the exploration of the forest and its inhabitants.

Apparently the Indians, who in common with many South American tribes seek the smaller streams for their habitations, and who live in small groups all along the Cunucunuma, rarely visited this locality. Game was so abundant and so tame that it was impossible that the animals had been persecuted to any considerable extent. We also visited the house of the chief of the tribe, named Antonio Yaracuma, whose cunuco (clearing) was on the Cunucunuma, a few miles above the mouth of the Sina (Sina is a Maquiritare word meaning wolf). This place he chose to call Yacaré. Surrounding the great, conical house was a small patch of yucas and pineapple-plants, walled in on all sides by the interminable forest. The edge of the roof came down to within five feet of the ground, and there were eight fireplaces, equal distances apart, showing that eight families occupied the dwelling. A perfect network of poles and beams supported the ragged grass and palm-leaf canopy, and from these various articles were suspended: Drums, made of sections of hollow tree-trunks and covered with the skin of a red howling monkey on one side and of a peccary on the other; long tubular baskets of wickerwork used to express the poisonous juice of the yuca root in making mandioca; blow-guns ten feet long, hammocks, and fishing-tackle. Everything was immaculately clean and well arranged. On one side two small rooms had been built of adobe, one for the chief, and the other for storing baskets of mandioca, each of which held about a hundred pounds.