FOOTNOTES:
[125] That is, deriving Peter from Greek πέτρα, rock.
The Story of Misery Luckless-Plight, How That Misery Luckless-Plight Caused a Youth to Turn Monk. (XVII. or XVIII. century.)
This beautiful story was found in a manuscript collection of the seventeenth and eighteenth centuries. It consists of two parts: the first is an apocryphal account of the fall of man, with the customary substitution of the grapevine for the apple-tree, in order to inculcate abstinence from the bowl; the second part, relating the pursuit of the young man by the demon Misery Luckless-Plight, bears every evidence of popular origin. The dramatic element of the story, the symbolic account of the pursuit in the shape of animals, the parallelism of phrases, are all devices which recur in the popular tales, from the Word of Ígor’s Armament to the present time.
By the will of the Lord our God and Saviour, Jesus Christ, who encompasses all, from the beginning of the human race.
In the beginning of this perishable world, God created heaven and earth, God created Adam and Eve. He ordered them to live in holy paradise, and gave them this divine command: He told them not to eat the fruit of the grapevine, from the great tree of Eden. But the human heart is unthinking and irresistible, and Adam and Eve were tempted. They forgot God’s command, ate of the fruit of the grapevine, from the great and wonderful tree, and for that great transgression of theirs God was wroth with Adam and Eve and drove them out of the holy Edenic paradise. He settled them upon the low earth, blessed them to grow and multiply, and told them to appease their hunger through their own labour from the fruits upon earth.... God gave them this commandment: there should be marriages, for the propagation of the race of men and for beloved children.
But the human race was evil: from the very start it was not submissive, looked with disdain at the father’s instruction, did not obey the mother, was untrue to the advice of friends. Then there came a weak and wretched race that turned to reckless deeds, and began to live in turmoil and wrong, and discarded humility of spirit. And God grew wroth with them, and sent great calamities down upon them, and great misery, and immeasurable shame, evil plight, fiendish visitations, a wretched nakedness, and endless poverty and extreme want, in order to humble us, to punish us, to lead us on the path of salvation. Such is the race of man from its father and mother.
The youth had reached the age of discretion and absence of wantonness. His father and mother loved him much, and they began to teach and instruct him, to prepare him for good deeds:
“Dear child of ours, listen to your parents’ words of instruction, listen to their saws, the good and cunning and wise, and you will not be in want, you will not be in great poverty. Go not, child, to feasts and celebrations; do not seat yourself on a high place; drink not two beakers at once; be not tempted by good, fair maidens, fathers’ daughters. Lie not down in the wilderness. Fear not the wise man, fear the fool, lest the fools lay hands on you and take off your costly garments, and cause you great shame and aggravation, and expose you to the scorn and empty prattle of men. Go not, my child, to the dice-players and innkeepers, and keep no company with the frequenters of the tavern. Make no friends with the foolish and simple. Steal not, rob not, nor deceive, nor tell a lie, nor do wrong. Be not tempted by gold and silver; collect not unrighteous wealth. Be not a witness to false swearing, and think no evil of father and mother, or any other man,—that God may protect you from all evil. Dishonour not, child, the rich and the poor, but regard them all alike. Keep company with the wise and sensible, and make friends with friends you may rely upon, who will not deliver you to evil.”