In the pursuit of a coveted volume Heber was indefatigable. He was not of those Sybaritic buyers who sit in their offices while agents and dealers do the work. ‘On hearing of a curious book he has been known to put himself into the mail-coach, and travel three, four, or five hundred miles to obtain it, fearful to trust his commission to a letter.’ He knew the solid comfort to be had in reading a book catalogue. Dealers were in the habit of sending him the advance sheets of their lists. He ordered books from his death-bed, and for anything we know to the contrary died with a catalogue in his fingers.
A life devoted to such a passion is a stumbling-block to the practical man, and to the Philistine foolishness. Yet you may hear men praised because up to the day of death they were diligent in business,—business which added to life nothing more significant than that useful thing called money. Thoreau used to say that if a man spent half his time in the woods for the love of the woods he was in danger of being looked upon as a loafer; but if he spent all his time as a speculator, shearing off those woods and making Earth bald before her time, he was regarded as an upright and industrious citizen.
Heber had a genius for friendship as well as for gathering together choice books. Sir Walter Scott addressed verses to him. Professor Porson wrote emendations for him in his favorite copy of Athenæus. To him was inscribed Dr. Ferrier’s poetical epistle on Bibliomania. His virtues were celebrated by Dibdin and by Burton. In brief, the sketch of Heber in The Gentleman’s Magazine for January, 1834, contains a list of forty-six names,—all men of distinction by birth, learning, or genius, and all men who were proud to call Richard Heber friend. He was a mighty hunter of books. He was genial, scholarly, generous. Out-of-door men will be pleased to know that he was active physically. He was a tremendous walker, and enjoyed tiring out his bailiff by an all-day tramp.
Of many good things said of him this is one of the best: ‘The learned and curious, whether rich or poor, have always free access to his library.’ Thus was it possible for Scott very truthfully to say to Heber, ‘Thy volumes open as thy heart.’
No life of this Prince of Book-Hunters has been written, I believe. Some one with access to the material, and a sympathy with the love of books as books, should write a memoir of Heber the Magnificent. It ought not to be a large volume, but it might well be about the size of Henry Stevens’s Recollections of James Lenox. And if it were equally readable it were a readable book indeed.
Dibdin thought that Heber’s tastes were so catholic as to make it difficult to classify him among hunters of books. The implication is that most men can be classified. They have their specialties. What pleases one collector much pleases another but little or not at all. Collectors differ radically in the attitude they take with respect to their volumes. One man buys books to read, another buys them to gloat over, a third that he may fortify them behind glass doors and keep the key in his pocket. Therefore have learned words been devised to make apparent the varieties of motive and taste. These words begin with biblio; you may have a biblio almost anything.
Two interesting types of maniac are known respectively as the bibliotaph and the biblioclast. A biblioclast is one who indulges himself in the questionable pleasure of mutilating books in order more sumptuously to fit out a particular volume. The disease is English in origin, though some of the worst cases have been observed in America. Clergymen and presidents of colleges have been known to be seized with it. The victim becomes more or less irresponsible, and presently runs mad. Such an one was John Bagford, of diabolical memory, who mutilated not less than ten thousand volumes to form his vast collection of title-pages. John Bagford died an unrepentant sinner, lamenting with one of his later breaths that he could not live long enough to get hold of a genuine Caxton and rip the initial page out of that.
The bibliotaph buries books; not literally, but sometimes with as much effect as if he had put his books underground. There are several varieties of him. The dog-in-the-manger bibliotaph is the worst; he uses his books but little himself, and allows others to use them not at all. On the other hand, a man may be a bibliotaph simply from inability to get at his books. He may be homeless, a bachelor, a denizen of boarding-houses, a wanderer upon the face of the earth. He may keep his books in storage or accumulate them in the country, against the day when he shall have a town house with proper library.
The most genial lover of books who has walked city streets for many a day was a bibliotaph. He accumulated books for years in the huge garret of a farmhouse standing upon the outskirts of a Westchester County village. A good relative ‘mothered’ the books for him in his absence. When the collection outgrew the garret it was moved into a big village store. It was the wonder of the place. The country folk flattened their noses against the panes and tried to peer into the gloom beyond the half-drawn shades. The neighboring stores were in comparison miracles of business activity. On one side was a harness-shop; on the other a nondescript establishment at which one might buy anything, from sunbonnets and corsets to canned salmon and fresh eggs. Between these centres of village life stood the silent tomb for books. The stranger within the gates had this curiosity pointed out to him along with the new High School and the Soldiers’ Monument.
By shading one’s eyes to keep away the glare of the light, it was possible to make out tall carved oaken cases with glass doors, which lined the walls. They gave distinction to the place. It was not difficult to understand the point of view of the dressmaker from across the way who stepped over to satisfy her curiosity concerning the stranger, and his concerning the books, and who said in a friendly manner as she peered through a rent in the adjoining shade, ‘It’s almost like a cathedral, ain’t it?’