Would that mean a series of exercises only, and not a decisive combat with the enemy forces? Would that be mere manœuvers, and not a street revolution?
Yes, that would be mere manœuvers. There is a difference, however, between revolutionary and military manœuvers. Our preparations can turn, at any time and independent of our will, into a real battle which would decide the long drawn revolutionary war. Not only can it be so, it must be. This is vouched for by the acuteness of the present political situation which holds in its depths a tremendous amount of revolutionary explosives.
At what time mere manœuvers would turn into a real battle, depends upon the volume and the revolutionary compactness of the masses, upon the atmosphere of popular sympathy which surrounds them and upon the attitude of the troops which the government moves against the people.
Those three elements of success must determine our work of preparation. Revolutionary proletarian masses are in existence. We ought to be able to call them into the streets, at a given time, all over the country; we ought to be able to unite them by a general slogan.
All classes and groups of the people are permeated with hatred towards absolutism, and that means with sympathy for the struggle for freedom. We ought to be able to concentrate this sympathy on the proletariat as a revolutionary power which alone can be the vanguard of the people in their fight to save the future of Russia. As to the mood of the army, it hardly kindles the heart of the government with great hopes. There has been many an alarming symptom for the last few years; the army is morose, the army grumbles, there are ferments of dissatisfaction in the army. We ought to do all at our command to make the army detach itself from absolutism at the time of a decisive onslaught of the masses.
Let us first survey the last two conditions, which determine the course and the outcome of the campaign.
We have just gone through the period of "political renovation" opened under the blare of trumpets and closed under the hiss of knouts,—the era of Svyatopolk-Mirski—the result of which is hatred towards absolutism aroused among all the thinking elements of society to an unusual pitch. The coming days will reap the fruit of stirred popular hopes and unfulfilled government's pledges. Political interest has lately taken more definite shape; dissatisfaction has grown deeper and is founded on a more outspoken theoretical basis. Popular thinking, yesterday utterly primitive, now greedily takes to the work of political analysis. All manifestations of evil and arbitrary power are being speedily traced back to the principal cause. Revolutionary slogans no more frighten the people; on the contrary, they arouse a thousandfold echo, they pass into proverbs. The popular consciousness absorbs each word of negation, condemnation or curse addressed towards absolutism, as a sponge absorbs fluid substance. No step of the administration remains unpunished. Each of its blunders is carefully taken account of. Its advances are met with ridicule, its threats breed hatred. The vast apparatus of the liberal press circulates daily thousands of facts, stirring, exciting, inflaming popular emotion.
The pent up feelings are seeking an outlet. Thought strives to turn into action. The vociferous liberal press, however, while feeding popular unrest, tends to divert its current into a small channel; it spreads superstitious reverence for "public opinion," helpless, unorganized "public opinion," which does not discharge itself into action; it brands the revolutionary method of national emancipation; it upholds the illusion of legality; it centers all the attention and all the hopes of the embittered groups around the Zemstvo campaign, thus systematically preparing a great debacle for the popular movement. Acute dissatisfaction, finding no outlet, discouraged by the inevitable failure of the legal Zemstvo campaign which has no traditions of revolutionary struggle in the past and no clear prospects in the future, must necessarily manifest itself in an outbreak of desperate terrorism, leaving radical intellectuals in the rôle of helpless, passive, though sympathetic onlookers, leaving liberals to choke in a fit of platonic enthusiasm while lending doubtful assistance.
This ought not to take place. We ought to take hold of the current of popular excitement; we ought to turn the attention of numerous dissatisfied social groups to one colossal undertaking headed by the proletariat,—to the National Revolution.
The vanguard of the Revolution ought to wake from indolence all other elements of the people; to appear here and there and everywhere; to put the questions of political struggle in the boldest possible fashion; to call, to castigate, to unmask hypocritical democracy; to make democrats and Zemstvo liberals clash against each other; to wake again and again, to call, to castigate, to demand a clear answer to the question, What are you going to do? to allow no retreat; to compel the legal liberals to admit their own weakness; to alienate from them the democratic elements and help the latter along the way of the revolution. To do this work means to draw the threads of sympathy of all the democratic opposition towards the revolutionary campaign of the proletariat.