In such a country there could be no question of democratic movements, of freedom and the privileges of cities. During the fourteenth century Luxemburg was famous, not for its communes, but for its princes. A most sympathetic figure among them is Duke John, who married Elizabeth of Bohemia and became king of that country. He was the perfect type of mediaeval chivalry. He went through Italy, Poland, France, and Germany as a knight errant, fighting for all good causes. Although he became blind he assisted at the battle of Crécy (1346) and was killed in the ranks of the French army.

The county of Namur was far more receptive of the ideas of liberty and democracy than was Luxemburg. The Meuse and the Sambre flowed through its hills and fields; it possessed commercial roads and copper and iron mines. Here then we find commerce and industry. The craftsmen of Namur won, little by little and but very slowly, a certain share in the government of the cities, and after some serious troubles in 1351 the deans of the craft-guilds were admitted to public office together with the appointees of the Count and the patricians. In the circumstances which attended this struggle and in the acquisition of office by the guilds we have indications of the lines of cleavage between the classes and of current political tendencies.

There remains the county of Hainaut to be considered. From 1299 Hainaut and Holland, although situated far apart, were united under one dynasty, the family of the D’Avesnes. Holland was mainly inhabited by burgesses and farmers; Hainaut was the last refuge of feudalism. The hills of the Ardennes, extending into the country, permitted small opportunity for agriculture: the rocks were crowned by castles, and the forests offered splendid hunting. There was no trade; the existing mines were abandoned. Of course there was the cloth industry at Mons, Ath, Binche, and Chièvres. But the weavers did not possess the same spirit of freedom as their Flemish comrades. A timid attempt at revolt at Valenciennes was quickly repressed. Feudalism continued to prevail. The knights of Hainaut spent their time in fighting, especially during the reign of Count William (1337-45), who organized expeditions against the Prussians and the Moors. At length the noblemen of Hainaut were nearly all exterminated on the various battlefields of Europe, and the cities began to add to their importance. Count Albert of Bavaria, in the middle of the fourteenth century, favored manufactures, and granted control over the affairs of the cities to the craftsmen.

On the whole, it was Flanders which played the largest part in the history of Belgium in the fourteenth century. The burgesses of Flanders had saved the country from French domination. But with the foe once defeated, they began to fight each other, and the main events in Flemish history at this time are bloody internal struggles and continuous revolts against the national princes. Ghent and Bruges, the two most powerful cities of the county, were continuously in disagreement, and eventually took up arms against each other. Since the battle of the Golden Spurs Bruges had retained its democratic spirit and Ghent remained, as in the time of Philip the Fair, the bulwark and the refuge of the patricians. The craftsmen of Ghent did not succeed in overthrowing their enemies because they were themselves divided. The tyranny of the weavers was often opposed by the other guilds.

It was a question of foreign policy, however, which finally subjected Flanders to a severe trial. In France the dynasty of the Capetians was extinct, and a new family, the Valois, ascended the throne. Edward III, King of England, claimed to have rights to the French crown and decided to inaugurate a war in order to enforce his demands. He sought allies on the Continent and succeeded in obtaining the support of Emperor Louis of Bavaria (1337), to whom he paid a large sum of English gold.

What was to be the attitude of Flanders in the forthcoming conflict? Count Louis of Flanders was a French sympathizer and took the side of King Philip of Valois. The Flemish cities, however, did not desire a rupture with England; their economic interest depended entirely on friendly relations with that country, owing to the fact that they needed English wool for their cloth industry.

At this juncture appeared Jacques Van Artevelde, a man great in Belgian history. He was a member of one of the patrician families, wealthy, and much respected. In 1338 he became captain of the municipal army of Flanders and soon found himself even more powerful than the Count. When the English delegates, sent by Edward III to win Flanders to his cause, arrived in the country, they visited Artevelde as the real leader of public opinion.

Although sympathetic to the English cause, Artevelde, partly fearing the resentment of the French King and partly wishing to prevent his country from becoming the battlefield of the hostile armies, first tried the policy of neutrality. He confined himself to assuring England of his friendship, thinking that this would suffice to win for Flanders the commercial advantages it needed.

Unfortunately, the conception of neutrality was premature at this moment of Belgian history. The increasing pressure of Edward III on the one hand and the persistent distrust of France on the other convinced Artevelde that he had to choose between the belligerents. That was a delicate and dangerous task, for the Flemings faced a conflict between their commercial interest and their duty toward their feudal lord, the King of France. Artevelde, “the wise man of Ghent,” acted cleverly. On his suggestion, Edward III declared himself to be the true king of France, for he was the grandson of Philip the Fair through his mother, whereas Philip of Valois was only the nephew of the former ruler. The Flemings, easily convinced by these claims, put their scruples aside, and accepted the idea of the Anglo-Flemish alliance. The French fleet was destroyed by the English at L’Ecluse (1340), but Tournai was vainly besieged by the Anglo-Flemish forces. Artevelde became more and more the confidant of the English King, who called him “his fellow” and highly appreciated his shrewd diplomacy.

The power of the “wise man of Ghent” soon aroused the jealousy of many, and was greatly endangered when the English King, annoyed by the reluctance of the Flemings to conclude with him a complete treaty of alliance, suddenly abandoned his claims and left his allies in the lurch. A sudden outburst of hostility put an end to Artevelde’s career. His enemies informed the people that he had favored England too much, that he had given the treasure of Flanders to the English King, and that he intended to offer the crown to the Prince of Wales. Only the last charge was true. But the people, stirred up by demagogues who had planned the fall of the “wise man,” believed what they were told. A furious mob attacked the house of Artevelde. While he was trying to persuade them that he was falsely accused, he was overpowered and ignominiously slain (1345). “The poor exalted him, the wicked killed him,” that is the epitaph written by Froissart, his political adversary, in honor of the greatest Fleming of all times.