"Christ taught that individual character could only be developed through community. Some say he opposed Socialism because, when two young capitalists came to him wrangling about their private property, he ignored them, saying, 'Who made me a divider among you?' I suppose these objectors still think that Socialism means dividing up. When his enemies were closing in upon him, and his life hung in the balance, a woman came and anointed his feet, and wiped them with her hair, and the good people were shocked, and complained of the waste. Might not the ointment have been sold, and the money doled out to the poor? Christ defended her generous impulse, and remarked: 'The poor you have always with you. You have plenty of opportunities of helping them. Me you have not always.' This is erected into a great pronouncement that we must not attempt to abolish poverty! To such amusing shifts are Christian Individualists driven!
"But our contention is that although Christ was not a State Socialist, his spirit, embodied in the Christian Church, inevitably urges men to Socialism; that the political development of the Catholic Faith is along the lines of Socialism; and that, as the State captured the Church in the past, so now it is the business of the Church to recapture the State, and through it to establish God's Kingdom on earth."
I quote them here in order to show what sympathy the essay awakened, even though that sympathy is utterly alien to the belief of the chronicler. And now let us finally bid farewell to Oscar Wilde as Æsthete, or, rather, as prophet and expounder of the æsthetic.
I have placed on record not only my own small opinion of his teachings, but a very solid and weighty consensus of condemnation of his attitude.
And I hope, from the purely literary point of view, I have made obeisance and given every credit to one of the greatest literary artists of our time.
PART VIII
"DE PROFUNDIS"