"The Fisherman and his Soul," recalls many stories and is very weird in its conception. We think of Undine and of Peter Schmeidel and his shadow; and again there is a reminiscence of "The Arabian Nights." Yet once more it is the old burden of the song "Love is better than wisdom, and more precious than riches, and fairer than the feet of the daughters of men. The fires cannot destroy it, nor can the waters quench it." But in the story there is seen distinctly the strong attraction which the Ritual of The Catholic Church had for Oscar Wilde. Those who have read that fine poem, "Rome Unvisited," which even the saintly recluse of the Oratory at Edgbaston could praise, will understand how in the story of the "Fisherman and his Soul" it is written.
"The Priest went up to the chapel, that he might show to the people the wounds of the Lord, and speak to them about the wrath of God. And when he had robed himself with his robes, and entered in and bowed himself upon the altar, he saw that the altar was covered with strange flowers that never had been seen before, and after that he had opened the tabernacle, and incensed the monstrance that was in it, and shown the fair wafer to the people, and hid it again behind the veils, he began to speak to the people."
And now I come to "The Star-Child—inscribed to Miss Margot Tennant."
"He was white and delicate like swan ivory, and his curls were like the rings of the daffodil. His lips, also, were like the petals of a red flower, and his eyes were like violets by a river of pure water, and his body like the narcissus of a field where the mower comes not." But his heart was hard and his soul was selfish, and his evil ways wrought mischief all around; so bitter sorrow fell upon him and his comeliness departed, and in pain and grief he was purged from his sin.
This last is indeed a beautiful story, and not once is there sounded the mocking note of cynical disdain of men. If one had taken up this tale and known not whose pen had traced it, he would not hesitate to place it in his children's hands.
Is it not good to think that tenderness and humility and patience are seen herein to be more beautiful than all the precious things which are loved so ardently by the artistic mind? I have shown, I hope, that in both of these exquisite volumes, it may be seen that Oscar Wilde had visions sometimes of the celestial city where the angels of the little children do always behold the face of the Father. And if, as other chapters of this volume may seem to show, the vision splendid died away and faded all too soon, purgatorial pain came to the author, as to the star-child in his story, and he who could build for his soul a lordly pleasure house, and was driven forth from it, may enter it again when he has purged his sin.
PART V
THE POET