In point of versatility Juan de Arfe was a kind of Spanish Leonardo. His book, De Varia Conmensuración, etc., published in 1585, is divided into four parts, and deals, the first part with the practice of geometry, the second with human anatomy, the third with animals, and the fourth with architecture and silver-work for use in churches.

This book is prefaced by the portrait of the author, given above. It shows us—what he really was—a quiet, cultured, gentle-hearted man. Indeed, while Arfe was studying anatomy at Salamanca, it gave him pain to lacerate the bodies even of the dead. “I was witness,” he records, “to the flaying of several pauper men and women whom the law had executed; but these experiments, besides being horrible and cruel, I saw to be of little service to my studies in anatomy.”

Arfe's workmanship of the custodia of Avila cathedral, which he began in 1564 and terminated in 1571, won for him an early and extended fame. He also made the custodia of Burgos (brutally melted during the Spanish War of Independence), and those of Valladolid (finished in 1590), Lugo, Osma, and the Hermandad del Santísimo at Madrid. The custodia of Palencia is also thought by some to be his handiwork.

But Arfe's crowning labour was the Greco-Roman custodia of Seville cathedral (Plate [xvii].). The chapter of this temple selected his design in 1580, and nominated the licentiate Pacheco to assist him with the statuettes. Pacheco also carried out his portion of the task with skill and judgment. A rare pamphlet, written by Arfe and published at Seville in 1587, gives a minute description of the whole custodia. In Appendix C, I render this description into English, together with a similarly detailed notice of the custodia (1513 A.D.) of Cordova. This last, which we have seen to be the work of Juan de Arfe's grandfather, Enrique, is not to be surpassed for fairy grace and lightness, seeming, in the eloquent metaphor of a modern writer, “to have been conceived in a dream, and executed with the breath.”

CUSTODIA OF SEVILLE CATHEDRAL
(By Juan de Arfe. Late 16th Century)

Spain in the seventeenth century had reached the lowest depth of her decadence and impoverishment; and yet we find that century an age—to quote a Spanish term—of “gallantries and pearls,” in which a craze for reckless luxury continued to prevail in every quarter. Narratives innumerable inform us of the life and doings of that prodigal court and prodigal aristocracy; their ruinous and incessant festivals; the fortunes that were thrown away on furniture, and jewels, and costume. True, we are told by Bertaut de Rouen that, except upon their numerous holidays, the costume of the Spanish men was plain enough. This author, who calls them otherwise “debauched and ignorant,” says that their clothes were all of “méchante frise,” and adds that they continually took snuff, “dont ils ont toujours les narines pleines, ce qui fait qu'ils n'ont que des mouchoirs de laine, de toile grise, et peinte comme de la toile de la Chine.” The same traveller, attending an ordinary reception in the royal palace at Madrid, was unable to distinguish the nobles from the lower orders, except that, by the privilege peculiar to this country, the former kept their hats on in the presence of the sovereign. Even of Philip himself he says: “Le Roy d'Espagne estoit debout avec un habit fort simple et fort ressemblant à tous ses portraits”; alluding, probably, to those of Philip the Fourth by Velazquez, in which the monarch wears a plain cloth doublet.