XXXI
“SAMSON”
(Carved Choir-stall of León Cathedral)
The earliest Spanish sillerías date from the fourteenth century; but it is not until the century succeeding that we find them at their very best. Gothic or Plateresco sillerías of marvellous design and workmanship are those of the Seo of Zaragoza (begun in 1412), the Cartuja de Miraflores of Burgos (1489), the monastery of Oña, Santa María de Nájera (1495), the church of Santa María del Campo, in the province of Burgos, Santo Tomás of Avila (finished in 1493), and the cathedrals of Oviedo, Segovia (1461–1497), Ciudad Rodrigo, Tarragona (1478), Tarazona, Toledo (begun in 1494), Zamora, Astorga, Barcelona (1453–1483), and Seville (finished in 1478).
The Gothic choir-stalls of the Seo of Zaragoza have lofty backs with arabesque Mudejar ornamentation, small Gothic columns, and medallions containing figures upon the arms of every stall. The material is Flemish oak. The carving was begun in 1412 by the Moors Alí Arrondi, Muza, and Chamar, who earned a daily wage of four sueldos. In 1446 Juan Navarro and the brothers Antonio and Francisco Gomar were working at the same stalls, and also, in 1449, Francoy.
The stalls of the Cartuja de Miraflores at Burgos were carved by Martin Sánchez, who received in 1486, and for the mano de obra alone, the sum of 125,000 maravedis. The material, which was presented by Luis de Velasco, Señor of Belorado, is dark walnut.
The sillería of Santa María de Nájera, the work of Maestro Andrés and Maestro Nicolás, is Gothic merging into the Renaissance. That of Santo Tomás of Avila (late Gothic) consists of sixty oaken stalls, besides two larger ones resembling thrones (Plate [xxiv].), intended to be occupied by Ferdinand and Isabella, founders of this monastery, and whose arms they bear in lace-like carving. The rest of the decoration is composed of thistles, vines, trefoils, and pomegranates. Owing to the fact that not a single cross appears on any part of the sillería (although this circumstance is not unusual in sacred Gothic woodwork), there is a superstition that these stalls were wrought anonymously by some Jew, condemned to execute them by the Inquisition as a form of punishment. This fable has no value. Although the author's name is not upon the stalls, they are identical in nearly every detail with those of the Cartuja de Miraflores at Burgos, known to have been carved by Martin Sánchez in 1486. Hence it is extremely probable that this craftsman was the author of both sillerías.
XXXII
“ESAU”
(Carved Choir-stall of León Cathedral)