And strange to tell, among that Earthen Lot
Some could articulate, while others not:
And suddenly one more impatient cried—
‘Who is the Potter, pray, and who the Pot?’

Then said another—‘Surely not in vain
My substance from the common Earth was ta'en,
That He who subtly wrought me into Shape
Should stamp me back to common Earth again.’”

MOSAIC-WORK AND TILES

The art of colouring and glazing earthenware was practised by various peoples of the ancient eastern world, and passed, in course of time, through Egypt to Phœnicia, Greece, and Rome, and, later still, to Mussulman peoples of north-western Africa.

Glazed earthenware was possibly produced in Roman Spain, although the specimens of it which have been discovered are singularly and, indeed, significantly few. Their colour is commonly green or lightish yellow. Gestoso makes particular mention of a small jar now preserved in the museum of Seville, describing it as “of an ordinary shape, but finely made.” He admits, however, that no trace of glaze exists in any of the broken Visigothic vessels (copied, as Saint Isidore tells us, from the Roman-Spanish pottery) that were found some years ago among the ruins of Italica. Thus it is not decided whether the Spanish potters learned to glaze, or whether this development of their craft remained familiar to the Spaniards of that period through imported objects merely.

As with glazed earthenware, the origin of mosaic must be looked for in the East. Greece, who had doubtless borrowed it from Egypt, communicated it to Rome at least two centuries before the Christian era, and from this time the Romans used it freely in the decoration of their buildings. The Greek mosaic was composed exclusively of stone. The Romans modified this usage by the introduction of diminutive cubes of clay, painted and baked like porcelain; and later, in the reign of Claudius, dyed these cubes with various colours.

Roman mosaic-work (commonly in the tessellated style and not the opus sectile) has been unearthed in many parts of the Peninsula. Such are the two “mosaics of the Muses,” discovered at Italica on December 12th, 1799, and June 12th, 1839;[65] other mosaics, to the number of some thirty, discovered from time to time among the same ruins; another, discovered at Majorca in 1833; that of the Calle Batitales at Lugo (the Roman Lucus Augusti), discovered in 1842; those of Palencia, Gerona, Merida, Milla del Rio (near León), Rielves (near Toledo), Duratón, Aguilafuente, and Paradinas (near Segovia), and Carabanchel, three miles from Madrid. The mosaic found at Lugo is believed to have formed part of a temple dedicated to Diana. The decoration is partly geometrical, and consists of the head of a man between two dolphins, with other fishes swimming along the border. Laborde describes another mosaic which existed, early in the nineteenth century, in a hall of the archbishop's palace at Valencia. “The pavement of this hall demands particular attention; it is formed of antique pavements, discovered in the month of February, 1777, three hundred paces north-east of the town of Puch, between Valencia and Murviedro; some were entire, others were only fragments. They were separated with care, and placed on the floor of this hall, where they are carefully preserved. They are different mosaics, formed by little stones of three or four lines in diameter, curiously enchased. They are distributed into seven squares in each of which medallions and divers designs have been drawn: their compartments are of blue on a white ground. We observe in one of these squares an imitation of the pavement of Bacchus, discovered at Murviedro, and of which there remained but very few vestiges; it was copied in a drawing-book which a priest of this town had preserved; it is executed with such art and exactness, that no difference can be observed between this modern work and that of the Romans. In another we see Neptune seated in a car, in one hand holding a whip, and in the other a trident and the reins of the horses by which his car is drawn: these appear to be galloping.”

“In the same hall are also seen other pavements, of which only fragments could be preserved. Some serve for borders and ornaments to the preceding pavements. On these are represented a tiger, fishes, birds, houses, flowers, and garlands, well executed. There are particularly five stuck on wood and shut up in a closet; on these are birds, fruits, and flowers, figured in different colours, the execution of which is very curious; they are perhaps the most precious of the whole.”

The same author says elsewhere: “In digging to make a road from Valencia to Murviedro in 1755, at the entrance of the latter town a mosaic pavement was discovered; it was entire, and of such beauty that it was thought worthy of preservation. Ferdinand the Sixth caused it to be surrounded with walls; but the king's intentions were not properly fulfilled; the gates were suffered to remain open, and every one carried away some part of the pavement, which consequently soon became despoiled; it was rectangular, and measured twenty-four feet by fourteen. There are still some fragments of it in several houses at Murviedro. A priest of that town, Don Diego Puch, an antiquarian, took a drawing of it, which he afterwards had painted at Valencia on the tiles fabricated there, and paved an apartment of his house with them. It was likewise copied with the greatest exactness, with small stones perfectly similar, in an apartment of the library belonging to the archiepiscopal palace, as we have already stated.”

Swinburne also mentions a mosaic pavement which he saw at Barcelona, upon the site of what he believed to have been a temple of Neptune. In it were represented “two large green figures of tritons, holding a shell in each hand; between them a sea-horse, and on the sides a serpent and a dolphin.”