LXXV
VESSELS OF CATALAN GLASS
(From Drawings by the Author)
An important development of this craft was the manufacture of coloured glass for churches and cathedrals. In the Peninsula, the earliest introducers of this branch of glass-making were principally natives of Germany, France, and Flanders, who came to Spain at the beginning of the fifteenth century.[108] Many of the oldest windows executed by these foreigners, or by the Spaniards who were taught by them, are still existing in the cathedrals of León, Toledo, Burgos, Barcelona, and the Seo of Zaragoza. León has several windows which date from as far back as the thirteenth century, and in which the glass is in small pieces, arranged as though it were mosaic. Some of the later and larger windows in the same cathedral are thirty-five feet high, and one, dating from the sixteenth century, is believed to have been presented to this temple by Mary of England, prior to her marriage with Philip the Second.
It was, however, in the twelfth and thirteenth centuries that the custom became general, in Spain as in other lands, of colouring the surface of white glass by partial fusing—a process which is mentioned in the treatise of Abolais, to which I have referred repeatedly. Between the eleventh and the thirteenth centuries the coloured windows of Spanish temples were still composed of pieces of glass united in the manner of mosaic, forming ornamental patterns of stars and similar devices; but subsequently to this period the decorative themes are said to be painted en caballete, and consist of figures, or the representation of scenes from Scripture. In Spain, and dating from the twelfth century, the workshops for preparing this coloured glass were commonly situated within the precincts of important temples, such as Toledo cathedral, or else, as was the case at Burgos, in separate buildings and dependencias. Here, in the square ovens characteristic of that age, and before it was mounted in the ponderous leaden frame, the glass was coloured with exquisite solicitude and patience by the hand of the master-craftsman, sometimes with a colour upon one of its surfaces alone, sometimes with the same colour upon both, or sometimes with a different colour upon either surface. The cartoons from which such windows were constructed, and which were often designed by painters of renown, were usually three in number. The first contained, upon a reduced scale, a coloured outline of the window; the second, drawn to the exact scale of the window as it was to be, was composed of all the pieces cut out and numbered according to the various colours; and the third, also of the projected size of the window, was kept complete, to serve as a pattern in case the window should suffer any accident, and require to be restored or mended. Not one of these cartoons is known to be preserved to-day, but Rico y Sinobas points out that from the strong and simple character of their colouring and outline, the illuminated illustrations of Spanish thirteenth century manuscripts, such as the Cantigas, and the Book of Chess of Alfonso the Learned, may well have been utilized for, or else be copied from, glass windows of that period.
As soon as the cartoon was finished, the window-painter traced it upon the surface of the glass. This was in square pieces, fitted conveniently together, with sufficient space between the pieces to allow the passage of the leads. Before being laid upon the glass and being submitted to the fixing action of fire, the colours were mixed with honey, urine, vinegar, and other fluids or substances which served as mediums to attach the colour to the glass. Thus prepared, and in the form of powder, the colours were allowed to dry for two or three days before the glass was placed in the oven. Yellow, which was the strongest colour, and that which penetrated deepest beneath the surface of the glass, was made from certain combinations of silver and nitrate of potash, while oxides or other forms of copper, lead, iron, tin, silver, and manganese, were used for making black, white, red, green, blue, purple, violet, or flesh-colour. These colours penetrated the glass to the depth of about half a millimetre; but sometimes, after the colour had been applied, the craftsman would submit the glass to friction by a wooden polisher or wheel, thus giving it an appearance of greater clearness and transparency at any spot he might desire.
Among the artists who produced the coloured windows of León cathedral were Master Joan de Arge (a.d. 1424), Master Baldovín, and Rodrigo de Ferreras. Those of Toledo date from early in the fifteenth century, and were made by Albert of Holland, Vasco Troya, Luis Pedro Francés, Juan de Campos, and others, including the eminent Dolfín, who, according to Cean, began to work here in 1418, by order of the archbishop, Don Sancho de Rojas. The documents collected and published for the first time by Zarco del Valle tell us that on March 22nd, 1424, Dolfín received from Alfonso Martinez, treasurer and superintendent of works, two hundred gold florins and certain other moneys on account of his total payment of four hundred gold florins for “the eighth window he is making for the head of the cathedral.” Other certificates of payment relating to Maestre Dolfín (as he always signed himself) are included in the same collection. By 1427 he was “defunct, God pardon him!” and the windows he had left unfinished were terminated by his assistant Lois (Louis).[109]
In 1458, and also at Toledo, a friar named Pablo began to repair the painted windows of the crucero. His pay was fixed by the “abbot and superintendent of works” at fifty maravedis each day, and that of “his lads, Ximeno and Juanico,” at one half of this amount. Other artists engaged in the same work were Pablo (not the friar just referred to), Peter, a German, and “Master Henry,” who was also German. Pablo received authority to purchase ten and a half quintales and thirteen pounds of coloured Flemish glass, at two thousand maravedis for each quintal. By a contract dated 1485 (he died between 1487 and 1493), Master Henry was handed by the cathedral authorities a sum of 150,000 maravedis “to proceed to Flanders or any other part he may desire, and where good glass is to be found, white, blue, green, scarlet, purple, yellow, or blackish (prieto), equal in thickness to the sample which he bears, and bring us thence such quantity as he has need of for the windows of our cathedral.”
It is evident from this notice that Spain was then unable to produce the finest quality of glass. With such as he brought with him from abroad, Henry engaged to fashion “every kind of figure, image, scroll, and other object whatsoever be commanded him, according to the place it is to fill; the colours of the glass to be well mingled and distributed.” He was also to make “the leaden casings stout and deep, so as to embrace and hold the glass aforesaid, that it may resist the air and wind.” In return for this, he was to be supplied with an erected scaffolding, with all the chalk and iron he might require, and with the proper number of assistants, receiving, in payment of his labour, one hundred and fifteen maravedis for every square palm of glass the preparation of which should satisfy the superintendent and examiners of works.
One of the witnesses to this document was Henry's wife, María Maldonada, who came forward to affix her signature “with the license and pleasure of the aforesaid Master Enrique, her husband.”
In 1433, Master Juan (perhaps the same as Joan de Arge, already mentioned) began to work at the windows of Burgos, where, later in this century, he was succeeded by Juan de Valdivieso and Diego de Santillana. We learn from the Documentos Inéditos (pp. 159, 160) that Santillana lived at Burgos, and that, on May 31st, 1512, he contracted to make three “historical windows” for the monastery of San Francisco, at a price of ninety-five maravedis for each palm of glass, this to be “of good colours and shades,” and “measured by the Burgos standard.” Two other contracts are preserved, signed by the same craftsman and both relating to Palencia. By one of them Santillana is to receive for six “storied windows,” the subjects of which are specified, ninety-five maravedis the palm, besides the scaffolding and his house and coals.