Charles I was not in a position to be able to regard it. It was not that he had any thought of curtailing the rights of the English Church or of entering on any other course in great questions of general policy than that which had been laid down in conjunction with Parliament. His marriage also was a preparation for the conflict with Spain; but if it was not so decidedly opposed to the common feeling of the country as a Spanish marriage, yet it was far from being in accordance with it. The pledges which had been given on that occasion prevented the King from adopting exclusively Protestant points of view, and from identifying himself completely with his people.
But there was another reason for the King's adherence to his agreement. He was as little inclined as his father had been to allow the Parliament to exercise any influence on ecclesiastical affairs. Much unpleasant surprise was created at that time by the writings of Dr. Montague, in which he treated the Roman Church with forbearance, and Puritanism with scorn and hatred. Parliament wished to institute proceedings against the author. The King did not take him under his protection; but on the request of some dignitaries of the English Church he transferred the matter to his own tribunal. He regarded it moreover as an undoubted element of his prerogative to dispense with the statutes passed by Parliament, so that the concessions which were expressed in the marriage compact appeared to him quite justifiable.
We see how closely this affected the most important question of English constitutional law. The universal competence of Parliament is here opposed to the authority of the King, strengthened by his ecclesiastical functions. And we understand how Parliament, in spite of the urgent need created by itself, hesitated to fulfil the expectations of the King.
It could not absolutely refuse to make any grant: it offered him two subsidies, 'fruits of its love' as they were termed. But the King had expected a far stronger proof of devotion. What importance could be attached to such an insignificant sum in prospect of so tremendous an undertaking as a war against Spain? The grant itself implied a sort of refusal.
But the Lower House also attempted to introduce a most extensive innovation in regard to finance. The customs formed one of the main sources of the revenue of the crown, without which it could not be supported. They had been increased by the last government on the ground of its right to tonnage and poundage, although, as we saw, not without opposition.[452] The constitutional question was whether the customs were properly to be regarded as a tax, and accordingly dependent on the grant of Parliament, or whether they were absolutely appropriated to the crown by right derived from long prescription: for since the time of Edward IV, tonnage and poundage had been granted to every king for the whole period of his reign. The controversies arising on the subject under James had brought to light the daily increasing importance conferred by the growth of commerce on this source of revenue, which certainly assured to the crown, if not for extraordinary undertakings, yet for the conduct of the ordinary business of the state, a certain independence of the grants of Parliament. The Lower House was now disinclined, both on principle and under the painful excitement of the moment, to renew the grant on these terms: it therefore conferred the right to tonnage and poundage on the King only for a year. But the import of this restriction was plain enough. The popular leaders were not satisfied with granting the King very inadequate support for the war, but they sought to make him dependent even in time of peace on the goodwill of the Lower House. The resolution was rejected by the Upper House, and it appeared to the King himself as an affront. For why should he be refused what had been secured to his predecessors during a century and a half? The granting of supplies for life he regarded as a mere form, which after such long prescription was not even necessary. He thought himself entitled, even without such a grant, to have the duties levied in his own name as before.
These were differences of the most thoroughgoing character, which had descended to Charles I with the crown itself from the earlier kings and from his father. The change of government, and certain previous occurrences caused these differences to come into greater prominence than ever; but they received their peculiar character from something in his personal relations which had also been transmitted from the father to the son.
Or rather, we may say, James I would certainly have been inclined to get rid of Buckingham as he had formerly got rid of Somerset: under Charles I this favourite occupied a still stronger position than he had held before.
Between the two men personally there was a great contrast. In the favourite there was nothing of the precision, calmness, and moral behaviour of the King. Buckingham was dissolute, talkative, and vain. His appearance had made his fortune, and he endeavoured to add to it by a splendour of attire, which later times would have allowed only in women. Jewels were displayed in his ears, and precious stones served as buttons for his doublet. It was affirmed that on his journey to France, which preceded the marriage of the King, he had taken with him about thirty different suits, each more costly than the last. It was for him as much an affair of ambition as of sensual pleasure to make an impression upon women, and to achieve what are called conquests in the highest circles. He revelled in the enjoyment of successes in society. Moments of lassitude followed, when those who had to speak with him on business found him extended upon his couch, without giving them a sign of interest or attention, especially when their proposals were not altogether to his mind. Immediately afterwards however he would pass from this state to one of the most highly-strained activity, for which he by no means wanted ability: he then knew neither rest nor weariness. He was spurred on most of all by the necessity of making head alternately against such powerful and active rivals as the two ministers who at that time conducted the affairs of France and Spain. He was bound to Charles I by a common interest in one or two of those employments which fill up daily life, for instance by fondness for art and art collections, but principally by the companionship into which they had been thrown, first in the cabinet of James I, who weighed his conclusions by their assistance, and afterwards in their journey to Spain. The Spaniards, who were accustomed to treat persons of the highest rank with respect and reverence, were greatly scandalised to see how entirely Buckingham indulged his own humours in the presence of the Prince. He allowed himself to use playful nicknames, such as might have been often applied in the hunting-seats of James or in letters to him, but which at other times appeared very much out of place. He remained sitting when the Prince was standing: in his presence he had indeed the audacity to consult his ease by stretching his legs on another chair. The Prince appeared to find this quite proper: Buckingham was for him not so much a servant as an equal and intimate friend. It would have been impossible to say which of the two was the chief cause of the alienation which arose between them and the Spaniards. Rumour made the favourite responsible for this estrangement: better informed people traced it to the Prince himself. The intimacy formed during their previous association had been made still closer by the policy which they pursued since their return from Spain. Many persons hoped notwithstanding that, in spite of appearances to the contrary, an alteration would take place with the change of government. But on the first entry of Charles I into London, Buckingham was seen sitting by him in his carriage in the usual intimate proximity. His share in the marriage of the King increased their friendship: they both equally agreed even in the subsequent change of policy. Buckingham had allied himself most closely with the leaders of the Puritan opposition in Parliament: by their support principally he had broken up the party favourable to Spain. But in return for these services he had now not the least intention of doing justice to their claims. If it had depended on him, still greater concessions would afterwards have been granted in favour of the Catholics than in fact were made; for Catholic sympathies were very strongly represented in his family: he himself had far less feeling in favour of Anglican orthodoxy than the King. And when the rights of the prerogative were called in question, he again espoused them most zealously, seeing that his own power rested on their validity. He looked at the Parliamentary constitution from the point of view of a holder of power, who wishes to avail himself of it for the end before him without deeming himself bound by it, so soon as it becomes inconvenient to him. He cared only for success in his immediate object: all means of obtaining it seemed fair.
The continuance of the session in London was at that time rendered impossible by the pestilential sickness already referred to, which every day increased in severity. Buckingham, who although pliant and adroit yet had no regard whatever for others, wished to keep Parliament sitting until it had made satisfactory grants. While the members, and even the Privy Council, wished for a prorogation, he urged with success that the sitting should only be transferred to Oxford. Thither the two Houses very unwillingly went, for there also symptoms of the plague were already showing themselves; and each member would have preferred to be at home with his family. And when Buckingham came before them at Oxford with his proposal for a further grant, the ill-humour of the assembly openly broke out. He was reproached with the illegality of his conduct in asking for a grant of subsidies more than once in a session; the members said that if this was the object of their meeting they might well have been at home.[453] But they were not content with rejecting the proposal: they said that if they must remain together, they would, according to former precedent, bring under debate the prevailing abuses and their removal.
Buckingham had been warned that by now changing his demeanour he would run the risk of forfeiting those sympathies of Parliament, which he had won by his Protestant attitude. In the very first session at Oxford an event took place which set religious passions in agitation.