The Mother Red Cap, Camden Town, perpetuates the memory of a notorious poisoner known as “Mother Damnable, the Consort of the Devil,” who lived at Hungerford Stairs during the period of the Commonwealth. The Mother Shipton, Haverstock Hill, was built at the time when the prophecies of Mrs. Evan Preece, of Glamorganshire, South Wales, were in everybody’s mouth. This old woman was said to have had a son by the devil, whereupon, in return for the sacrifice of her honour, she was accorded the gift of prophecy. When we state that she correctly predicted the deaths of Lord Percy, Wolsey, and other historical personages, the existence of Mother Shipton in this country must be regarded as a time-honoured if not exactly as a well-founded institution. The Adelaide, Haverstock Hill, was named in honour of the consort of William IV., and The York and Albany after the title of Frederick, the second son of George III.
Jack Straw’s Castle, Highbury, as also the celebrated hostelry of the same name on Hampstead Heath, was so called after Jack Straw, one of the leaders in Wat Tyler’s insurrection, who pulled down the Priory of the Knights of St. John of Jerusalem at the former place, and whose habitation was a hole formed out of the hill-side on the site of the present Inn at the latter place. The Spaniards, Highgate, was originally the private residence of the Spanish Ambassador to James I. The Whittington Stone, Highgate Hill, took its sign from the stone upon which the world-famous Dick Whittington sat down to rest the while he listened to the bells of Bow Church pleasantly chiming across the open fields. The stone is still to be seen on the edge of the pavement exactly opposite the public-house.
The sign of The Thirteen Cantons, King Street, Golden Square, was adopted in compliment to the thirteen Protestant cantons of Switzerland, and to the numerous natives of that country who at one time took up their residence in the parish of Soho. During the last decade or two the Swiss population has given way in a large degree to French immigrants. The North Pole, Wardour Street, dates back to the time when our national interest in Arctic discovery was at its height; exactly in the same manner as The South Australian, Hans Place, Chelsea, was established in the year that first witnessed the colonization of Southern Australia.
The World’s End, in the King’s Road, Chelsea, a favourite house of entertainment during the Restoration period, received its name on account of its distance from town. The Fulham Bridge, at Knightsbridge, recalls the original name of the structure which crossed the Westbourne in this neighbourhood (see [Knightsbridge]). The Devil, Fleet Street, received its name from its situation, nearly opposite the Church of St. Dunstan, and the traditional account of that saint having seized the Evil One by the nose with a pair of hot pincers. The Three Nuns, Aldgate, well serves the purpose of reminding us of the existence of an ancient priory inhabited by the nuns of St. Clare in this neighbourhood (see [Minories]). The White Conduit Tavern, Islington, occupies the site of the famous old White Conduit House, a popular place of resort previous to its demolition in 1849. This was the Conduit which had served the Carthusian Friars with water from ancient times. The prenomen “white” applied to the house and was derived from the appearance of its exterior. The Belvedere, Pentonville Hill, originally contained a small structure on the roof known by this name for sitting under and enjoying the prospect across the fields. The term Belvidere is Italian, signifying “a fine prospect,” and is equally applicable to a summer arbour and the flat roof of a house. The Clown Tavern, St. John Street Road, Clerkenwell, owes its sign to the fact that it was formerly kept by a clown engaged at Sadler’s Wells Theatre, in its immediate vicinity. The well-known Hummuns’s Hotel, generally alluded to as Hummuns’s, Covent Garden, derived this title from its erection on the site of a Hummuns, the Arabic name for a sweating bath, kept by a Mr. Small some time during the seventeenth century.
Reference to the above Inns and Taverns peculiar to London compels us almost to say a few words concerning those popular places of outdoor resort of which we have all read and heard so much. Sadler’s Wells marks the position of an ancient holy well whose waters were famous for working extraordinary cures. In the year 1683, after having been stopped up since the Reformation, a Mr. Sadler, while digging for gravel in his garden, discovered this well, and thereafter it bore his name. In order to profit by the re-established fame of this well, Sadler converted his residence into a house of entertainment under the title of “Sadler’s Musick House.” Here were provided tight-rope dancing, conjuring, tumbling, and a variety of other diversions, always accompanied by music. Sixty years later, probably after the death of Mr. Sadler, the property passed into the hands of Mr. Rosoman, who turned it into a theatre, but retained the name of the old proprietor. The present theatre was built by Mrs. Bateman in 1879. Highbury Barn, first a small ale and cake house, and afterwards a place of public entertainment, including a theatre, was so called from its occupying the site of a barn-like structure originally belonging to the ancient Priory of the Knights of St. John of Jerusalem, and left standing after the incursion of Jack Straw and his rebellious companions [see ante, [Jack Straw’s Castle]]. Vauxhall Gardens derived their title from the Hall, or Manor-house, of Jane Vaux, which they displaced [see [Vauxhall]]; Ranelagh Gardens occupied the site of Ranelagh House, the seat of an Irish nobleman of that title; while Cremorne Gardens were named after Thomas Dawson, Lord Cremorne, whose town house and grounds they covered. Whatever may have been the moral character of these places, their removal has had the effect of effacing one phase of Metropolitan amusement entirely; but it has also been instrumental in introducing another—namely, the Music-Halls. The first London music-hall was “The Canterbury,” Westminster Bridge Road, which grew out of The Canterbury Arms, displaying the arms of the city of Canterbury in the year 1848.
SOBRIQUETS AND NICKNAMES.
The list of historical personages whose sobriquets and nicknames are even better known than their proper names is very large; we must, therefore, content ourselves with a random selection of the principal.
Commencing with the ladies: Ayesha (born 610, died 677), the second and favourite wife of Mahomet, was called The Mother of Believers because the prophet styled himself “The Father of Believers.” Fair Helen was the wife of Menelaos, King of Sparta, by whose guest, Paris, the Trojan prince, she was carried off. This incident was the immediate cause of the famous siege of Troy which lasted ten years. Fair Rosamond (died 1154) was the mistress of Henry II., who kept her in a secluded bower that could be approached only by a labyrinth or maze in the neighbourhood of the royal palace at Woodstock. One day, however, the queen artfully discovered her way thereto by means of a silken thread attached to the garment of the faithless husband, after which she soon procured the removal of her rival by poison. Joan, the wife of Edward the Black Prince, was styled The Fair Maid of Kent (died 1385) on account of her beauty and being the only daughter of the Earl of Kent. The Holy Maid of Kent was Elizabeth Barton, a religious enthusiast, hanged at Tyburn in 1534. A brave, if not a beautiful, woman of historic renown was the Countess of Dunbar and March, who, in the year 1337, completely defied the attempt of the Earl of Salisbury to capture Dunbar Castle during a siege of nineteen weeks, at the end of which the latter was forced to retire with ignominy. This warlike heroine is generally alluded to under the name of Black Agnes, in consequence of her swarthy complexion. A less fortunate Scottish heroine who fell at the Battle of Ancrum Moor beside her English adversary, General Evers, whom she had killed, was Fair Maiden Lilliard. She was buried on the site of the conflict; and her epitaph, as follows, is known to every man, woman, and child in that part of the country:—