Ruth Arnold was known among her friends as a queer girl. Neither the new ones in New York nor the old ones of her birth town understood her "strange impulses." They were constantly being shocked by ideas and actions which they considered, to phrase it mildly, very unusual. The friends in her old home were horrified when she decided to become a stenographer. Friends in both places were horrified when, a little less than a year before, it became known she was going to leave the home of her aunt to become Mr. Driscoll's secretary. "What a fool!" they cried. "If she had stayed she might have married ever so well!" Mrs. Baxter had entreated, and with considerable elaboration had delivered practically these same opinions. But Ruth was obstinate in her queerness, and had left.

However, only a few weeks before, Mrs. Baxter had had a partial recompense for Ruth's disappointing conduct. She had noted the growing intimacy between Mr. Berman, who was frequently at her house, and Ruth, and by delicate questioning had drawn the calm statement from her niece that Mr. Berman had asked her in marriage.

"Of course you said 'yes,'" said Mrs. Baxter.

Ruth had not.

"My child! Why not?"

"I don't love him."

"What of that?" demanded her aunt, who loved her husband. "Love will come. He is educated, a thorough gentleman, and has money. What more do you want in a husband? And your uncle says he is very clever in business."

Thus brought to bay, Ruth had taken her aunt into the secret that her refusal had not been final and that Mr. Berman had given her six months in which to make up her mind. This statement was Mrs. Baxter's partial recompense. "Then you'll marry him, Ruth!" she declared, and kissed her lightly.

Ruth understood herself no better than did her friends. She was not conscious that she had in a measure that rare endowment—the clear vision which perceives the things of life in their true relation and at their true value, plus the instinct to act upon that vision. It was the manifestations of this instinct that made her friends call her queer. Her instinct, however, did not hold her in sole sway. Her training had fastened many governing conventions upon her, and she was not always as brave as her inward promptings. Her actions made upon impulse were usually in accord with this instinct. Her actions that were the result of thought were frequently in accord with convention.