Gather ye rosebuds while ye may—
and with his simple explanation—
That age is best which is the first,
When youth and blood are warmer.
Others more thoughtful look back upon the early days with the passionate regret of Byron's verses:
There's not a joy the world can give like that it takes away,
When the glow of early thought declines in feeling's dull decay;
'Tis not on youth's smooth cheek the blush alone which fades so fast,
But the tender bloom of heart is gone, ere youth itself be past.
Such painful longings for the 'tender grace of a day that is dead' are spontaneous and natural. Every healthy mind feels the pang in proportion to the strength of its affections. But it is also true that the regret resembles too often the maudlin meditation of a fast young man over his morning's soda-water. It implies, that is, a non-recognition of the higher uses to which the fading memories may still be put. A different tone breathes in Shelley's pathetic but rather hectic moralisings, and his lamentations over the departure of the 'spirit of delight.' Nowhere has it found more exquisite expression than in the marvellous 'Ode to the West Wind.' These magical verses—his best, as it seems to me—describe the reflection of the poet's own mind in the strange stir and commotion of a dying winter's day. They represent, we may say, the fitful melancholy which oppresses a noble spirit when it has recognised the difficulty of forcing facts into conformity with the ideal. He still clings to the hope that his 'dead thoughts' may be driven over the universe,
Like withered leaves to quicken a new birth.
But he bows before the inexorable fate which has cramped his energies:
A heavy weight of years has chained and bowed
One too like thee; tameless and swift and proud.
Neither Byron nor Shelley can see any satisfactory solution, and therefore neither can reach a perfect harmony of feeling. The world seems to them to be out of joint, because they have not known how to accept the inevitable, nor to conform to the discipline of facts. And, therefore, however intense the emotion, and however exquisite its expression, we are left in a state of intellectual and emotional discontent. Such utterances may suit us in youth, when we can afford to play with sorrow. As we grow older we feel a certain emptiness in them. A true man ought not to sit down and weep with an exhausted debauchee. He cannot afford to confess himself beaten with the idealist who has discovered that Rome was not built in a day, nor revolutions made with rose-water. He has to work as long as he has strength; to work in spite of, even by strength of, sorrow, disappointment, wounded vanity, and blunted sensibilities; and therefore he must search for some profounder solution for the dark riddle of life.