Half a century later our ancestors were in a state of intense excitement about another tragedy of a darker kind. Mary Blandy, the only daughter of a gentleman at Henley, made acquaintance with a Captain Cranstoun, who was recruiting in the town. The father objected to a marriage from a suspicion, apparently well founded, that Cranstoun was already married in Scotland. Thereupon Mary Blandy administered to her father certain powders sent to her by Cranstoun. According to her own account, she intended them as a kind of charm to act upon her father's affections. As they were, in fact, composed of arsenic, they soon put an end to her father altogether, and it is too clear that she really knew what she was doing. It was sworn that she used brutal and unfeeling language about the poor old man's sufferings, for the poison was given at intervals during some months. But the pathetic touch which moved the sympathies of contemporaries was the behaviour of the father. In the last day or two of his life, he was told that his daughter had been the cause of his fatal illness. His comment was: 'Poor love-sick girl! What will not a woman do for the man she loves!' When she came to his room his only thought was apparently to comfort her. His most reproachful phrase was: 'Thee should have considered better than to have attempted anything against thy father.' The daughter went down on her knees and begged him not to curse her. 'I curse thee!' he exclaimed. 'My dear, how couldst thou think I should curse thee? No, I bless thee, and hope God will bless thee and amend thy life.' And then he added, 'Do, my dear, go out of the room and say no more, lest thou shouldst say anything to thy prejudice; go to thy uncle Stevens, take him for thy friend; poor man, I am sorry for him.' The tragedy behind these homely words is almost too pathetic and painful for dramatic purposes; and it is not strange that our ancestors were affected. The sympathy, however, took the queer illogical twist which perhaps, who can tell? it might do at the present day. Miss Blandy became a sort of quasi saint, the tenderness due to the murdered man extended itself to his murderer, and her penitence profoundly edified all observers. Crowds of people flocked to see her in chapel, and she accepted the homage gracefully. She was extremely shocked, we are told, by one insinuation made by uncharitable persons; namely, that her intimacy with Cranstoun, who was supposed to be a freethinker, might justify doubts upon her orthodoxy. She declared that he had always talked to her 'perfectly in the style of a Christian,' and she had read the works of some of our most celebrated divines. In spite of her moving conduct, however, the 'prejudices she had to struggle with had taken too deep root in some men's minds' to allow of her getting a pardon. And so, 5,000 people saw poor Miss Blandy mount the ladder in 'a black bombazine, short sack and petticoat,' on an April morning at Oxford, and many, 'particularly several gentlemen of the University,' were observed to shed tears. She left a declaration of innocence which, in spite of its solemnity, must have been a lie; and which contained an allusion from which it appears that Miss Blandy, like other prisoners, was suspected of previous crimes.
'It is shocking to think,' says Horace Walpole, in noticing Miss Blandy's case, 'what a shambles this country has become. Seventeen were executed this morning, after having murdered the turnkey on Friday night, and almost forced open Newgate.' Another woman was hanged in the same year for murdering her uncle at Walthamstow; and the public could talk about nothing but the marriage of the Miss Gunnings and the hanging of two murderesses. Fielding, then approaching the end of his career, was moved by this and other atrocities to publish a queer collection of instances of the providential punishment of murderers. Another famous author of the day was commonly said to have turned a famous murder to account in a different fashion. Foote, it is said, was introduced at a club in the words, 'This is the nephew of the gentleman who was lately hung in chains for murdering his brother;' and it is added that Foote's first pamphlet was an account of this disagreeable domestic incident. A more serious author might have found in it materials for a striking narrative. Captain Goodere commanded his Majesty's ship 'Ruby,' lying in the King's Road off Bristol. He had a quarrel with his brother Sir John Goodere, about a certain estate. The family solicitor arranged a meeting in his house, where the two brothers appeared to be reconciled. But Sir John had scarcely left the house, when he was seized in broad daylight by a set of sailors who had been drinking in a public-house, and carried down forcibly to the Captain's barge. The Captain himself followed and rowed off with his brother to the ship. There Sir John was confined in a cabin, a suggestion being thrown out to the crew that he was a madman. A few hours later, one Mahony, who played the part of 'hairy-faced Dick' to Hamilton Tighe, strangled the unfortunate man, with an accomplice called White. Attention had been aroused amongst the crew by ominous sounds, groans, and scufflings heard in the dead of the night, and next morning, the lieutenant, after a talk with the surgeon, resolved to seize their captain for murder. A more outrageous and reckless proceeding, indeed, could scarcely have been imagined, even in the days when a pressgang was a familiar sight, and the captain of a ship at sea was as absolute as an Eastern despot. Every detail seemed to be arranged with an express view to publicity. One piece of evidence, however, was required to bring the matter home to the captain; and it is of ghastly picturesqueness. The ship's cooper and his wife were sleeping in the cabin next to the scene of the murder. The cooper had heard the poor man exclaim that he was going to be murdered, and praying that the murder might come to light. This, however, seemed to be the wandering of a madman, and the cooper went to sleep. Presently his wife called him up: 'I believe they are murdering the gentleman.' He heard broken words and saw a light glimmering through a crevice in the partition. Peeping through he could distinguish the two ruffians, standing with a candle over the dead body and taking a watch from a pocket. And then, through the gloom, he made out a hand upon the throat of the victim. The owner of the hand was invisible; but it was whiter than that of a common sailor. 'I have often seen Mahony's and White's hands,' he added, 'and I thought the hand was whiter than either of theirs.' The trembling cooper wanted to leave the cabin, but his wife held him back, as, indeed, with three murderers in the dark passage outside, it required some courage to move. So they watched trembling, till he heard a sentinel outside, and thought himself safe at last: he roused the doctor, peeped at the dead body through a 'scuttle' which opened into the cabin; and then urged the lieutenant to seize the captain. The captain was deservedly hanged, bequeathing to us that ghastly Rembrandt-like picture of the white hand seen through the crevice by the trembling cooper on the throat of the murdered man. There is no touch which appeals so forcibly to the imagination in De Quincey's famous narrative of the Mar murders.
I have made but a random selection from the long gallery of grim and grotesque portraiture of the less reputable of our ancestry. It must be confessed that a first impression tends to reconcile us to the comfortable creed of progress. The eighteenth century had some little defects which have been frequently expounded; but it can certainly afford to show courts of justice against its predecessor. The old judicial murder of the Popish Plot variety has become extinct; if the judges try to strain the law of libel, for example, the prisoner has every chance of making a good fight; for which the readers of Horne Tooke's gallant defences, and of some of Erskine's speeches, may be duly grateful. The ancient brag of fair play has become something of a reality. And the character of the crimes has changed in a noticeable way. There are hideous crimes enough. A brutal murder by smugglers near the case of Mary Blandy surpasses in its barbarity the worst of modern agrarian outrages; though it is not clear that in number of horrors the present century is unable to match its predecessor. When the wild blood of the Byrons shows itself in the last of the old tavern brawls à la Mohun, we feel that it is a case (in modern slang) of a 'survival.' The poet's granduncle, the wicked Lord Byron, got into a quarrel with Mr. Chaworth about the game laws at a dinner of country gentlemen at the Star and Garter; whereupon, in an ambiguous affair, half-scuffle and half-duel, Byron sent his sword through Chaworth's body, and then politely requested Mr. Chaworth to admit that he (Byron) was as brave a man as any in the Kingdom. But this little ebullition required Byronic impulsiveness, and was not a recognised part of a gentleman's conduct. Lord Ferrers, a short time before, was hanged, to the admiration of all men, like a common felon, for shooting his own steward; whereas in our day, he would almost certainly have escaped on the plea of insanity. Other cases mark the advent of the meddlesome, but perhaps on the whole useful person, the social reformer. Momentary gleams of light, for example, are thrown upon the scandals which ruined the trade of the parsons of the Fleet. Poor Miss Pleasant Rawlins is arrested for an imaginary debt, carried to a sponging-house, and there persuaded (she was only seventeen or thereabouts) that she could obtain her liberty by an immediate marriage to an adventurer who had scraped acquaintance with her and taken a liking to her fortune. The famous (he was once famous) Beau Feilding falls into a trap unworthy of an experienced man of the world. He is persuaded that a lady of fortune has fallen in love with him on seeing him walking in her grounds at a distance. A lady, by no means of fortune, comes to his lodgings, and passes herself off as this susceptible person. Hereupon Feilding sends off for a priest of one of the foreign embassies, gets himself married at his lodgings the same evening, and discovers a few days afterwards that he is married to the wrong person. It is exactly a comedy of the period performed by real flesh and blood actors. The catastrophe is painful. Mr. Feilding ventures to grant himself a divorce, and to marry the wretched old Duchess of Cleveland; and in due time the Duchess finds it very convenient to have him tried for bigamy. It did not take more than half a century or so of such scandals to get an improvement in the marriage law, which implies, on the whole, a creditable rate of progress. Another set of cases illustrates a grievance familiar to novel-readers. In 'Amelia' the atrocities of bailiffs, sponging-houses and debtors' prisons are drawn with startling realism. We may easily convince ourselves that Fielding was not speaking without book. The bailiff who has arrested Captain Booth gives a 'wipe or two with his hanger,' as he pleasantly expresses it, to an unlucky wretch who gives trouble, and delivers an admirable discourse upon the ethics of killing in such cases. It might have come from the mouth of one Tranter, a bailiff, who, a few years before, had stabbed poor Captain Luttrell, for objecting to leave his wife in a delicate state of health. Soon after, we find a society of philanthropists headed by Oglethorpe of 'strong benevolence of soul,' endeavouring to expose the horrors of the Fleet and the Marshalsea. A series of trials, ordered by the House of Commons, had the ending too characteristic of all such movements. Witnesses swore to atrocities enough to make one's blood run cold—of men guilty only of impecuniosity, half-starved, thrust naked into loathsome and pestiferous dungeons, beaten and chained, and persecuted to death. But then arise another set of unimpeachable witnesses, who swear with equal vigour that the unfortunate debtors were treated with every consideration; that they were made as comfortable as their mutinous spirit would allow; that they were discharged in good health and died months afterwards from entirely different causes; that the accused were not the responsible authorities; that they had never interfered except from kindness, and that they were the humanest and best of mankind. Nothing remained but an acquittal; though the investigation did something towards letting daylight into abodes of horror which Mr. Pickwick found capable of improvement a century later.
Other cases might show how in various ways the strange power called Public Opinion was beginning to increase its capricious and desultory influence. The strange case of Elizabeth Canning (1753) is one of the most picturesque in the collection. Miss Canning was a maid-servant, who disappeared for a month, and coming home told how she had been kidnapped by a gipsy and finally escaped. Officious neighbours rushed in, and by judicious leading questions managed to help her to manufacture evidence against a poor old gipsy woman, preternaturally hideous, who sat smoking her pipe in blank wonder as the crowd of virtuous avengers of innocence rushed into her kitchen. Mary Squires, the gipsy, was sentenced to be hanged, and doubtless at an earlier period she would have been turned off without delay. But in that delicious calm in the middle of the last century, when wars, and rebellions, and constitutional agitations were quiet for the moment, and people had time to read their modest newspapers without spoiling their digestions and their nerves, the case aroused the popular interest. If the news did not flash through the country as rapidly as that of the Lefroy murder, it slowly dribbled along the post-roads and set people gossiping in alehouses far away in quiet country villages. A whole host of witnesses appeared and proved an alibi by giving a diary of a gipsy's tour. We follow the party to village dances; we hear the venerable piece of scandal about the schoolmaster who 'got fuddled' with the gipsies; and what the gipsies had for dinner on January 1, 1753, and how they paid their bill; we have a glimpse of the little flirtation carried on by the gipsy's daughter, and the poor trembling little letter is produced, which she managed to write to her lover, and which cost her sevenpence; threepence being charged for it from Basingstoke to London, and fourpence from London to Dorchester. After more than a week spent in overhauling this and other evidence, proving amongst other things that the scene of the girl's supposed confinement was really tenanted the whole time by a man strangely and most inappropriately named Fortune Natus, the jury decided that the accuser was guilty of perjury, but boggled characteristically as to its being 'wilful and corrupt.' However, Elizabeth Canning got her deserts and was transported to New England, still sticking to the truth of her story. Her guilt is plain enough, if anybody could care about it, but the little details of English country life a century ago are as fresh as the doings of the rustics in one of Mr. Hardy's novels.
It all happened a long time ago, but we cannot hope with the old lady who made that consolatory remark about other historical narratives that 'it ain't none of it true.' On the contrary such vivid little pictures flash out upon us as we read that we have a difficulty in supposing that they were not taken yesterday. Abundance of morals may be drawn by historians and others who deal in that kind of ware; it is enough here to have indicated, as well as we can, what pleasant reading may be found in the dusty old volumes which are too often left to repose undisturbed on the repulsive shelves of a lawyer's library.
FOOTNOTES:
[9] In the trial of Horne Tooke in 1794 it was decided by the judges that an adjournment might take place in case of 'physical necessity,' but the only previous case of an adjournment cited was that of Canning (in 1753).
[10] This case was in 1665. It is curious that in the case of Hathaway, in 1702, a precisely similar experiment convinced everybody that the accuser was an impostor; and got him a whipping and a place in the pillory.