The decision to leave Streatham was taken. Johnson parted with deep regret from the house; he read a chapter of the Testament in the library; he took leave of the church with a kiss; he composed a prayer commending the family to the protection of Heaven; and he did not forget to note in his journal the details of the last dinner of which he partook. This quaint observation may have been due to some valetudinary motive, or, more probably, to some odd freak of association. Once, when eating an omelette, he was deeply affected because it recalled his old friend Nugent. "Ah, my dear friend," he said "in an agony," "I shall never eat omelette with thee again!" And in the present case there is an obscure reference to some funeral connected in his mind with a meal. The unlucky entry has caused some ridicule, but need hardly convince us that his love of the family in which for so many years he had been an honoured and honour-giving inmate was, as Miss Seward amiably suggests, in great measure "kitchen-love."
No immediate rupture followed the abandonment of the Streatham establishment. Johnson spent some weeks at Brighton with Mrs. Thrale, during which a crisis was taking place, without his knowledge, in her relations to Piozzi. After vehement altercations with her daughters, whom she criticizes with great bitterness for their utter want of heart, she resolved to break with Piozzi for at least a time. Her plan was to go to Bath, and there to retrench her expenses, in the hopes of being able to recall her lover at some future period. Meanwhile he left her and returned to Italy. After another winter in London, during which Johnson was still a frequent inmate of her house, she went to Bath with her daughters in April, 1783. A melancholy period followed for both the friends. Mrs. Thrale lost a younger daughter, and Johnson had a paralytic stroke in June. Death was sending preliminary warnings. A correspondence was kept up, which implies that the old terms were not ostensibly broken. Mrs. Thrale speaks tartly more than once; and Johnson's letters go into medical details with his customary plainness of speech, and he occasionally indulges in laments over the supposed change in her feelings. The gloom is thickening, and the old playful gallantry has died out. The old man evidently felt himself deserted, and suffered from the breaking-up of the asylum he had loved so well. The final catastrophe came in 1784, less than six months before Johnson's death.
After much suffering in mind and body, Mrs. Thrale had at last induced her daughters to consent to her marriage with Piozzi. She sent for him at once, and they were married in June, 1784. A painful correspondence followed. Mrs. Thrale announced her marriage in a friendly letter to Johnson, excusing her previous silence on the ground that discussion could only have caused them pain. The revelation, though Johnson could not have been quite unprepared, produced one of his bursts of fury. "Madam, if I interpret your letter rightly," wrote the old man, "you are ignominiously married. If it is yet undone, let us once more talk together. If you have abandoned your children and your religion, God forgive your wickedness! If you have forfeited your fame and your country, may your folly do no further mischief! If the last act is yet to do, I, who have loved you, esteemed you, reverenced you, and served you—I, who long thought you the first of womankind—entreat that before your fate is irrevocable, I may once more see you! I was, I once was, madam, most truly yours, Sam. Johnson."
Mrs. Thrale replied with spirit and dignity to this cry of blind indignation, speaking of her husband with becoming pride, and resenting the unfortunate phrase about her loss of "fame." She ended by declining further intercourse till Johnson could change his opinion of Piozzi. Johnson admitted in his reply that he had no right to resent her conduct; expressed his gratitude for the kindness which had "soothed twenty years of a life radically wretched," and implored her ("superfluously," as she says) to induce Piozzi to settle in England. He then took leave of her with an expression of sad forebodings. Mrs. Thrale, now Mrs. Piozzi, says that she replied affectionately; but the letter is missing. The friendship was broken off, and during the brief remainder of Johnson's life, the Piozzis were absent from England.
Of her there is little more to be said. After passing some time in Italy, where she became a light of that wretched little Della Cruscan society of which some faint memory is preserved by Gifford's ridicule, now pretty nearly forgotten with its objects, she returned with her husband to England. Her anecdotes of Johnson, published soon after his death, had a success which, in spite of much ridicule, encouraged her to some further literary efforts of a sprightly but ephemeral kind. She lived happily with Piozzi, and never had cause to regret her marriage. She was reconciled to her daughters sufficiently to renew a friendly intercourse; but the elder ones set up a separate establishment. Piozzi died not long afterwards. She was still a vivacious old lady, who celebrated her 80th birthday by a ball, and is supposed at that ripe age to have made an offer of marriage to a young actor. She died in May, 1821, leaving all that she could dispose of to a nephew of Piozzi's, who had been naturalised in England.
Meanwhile Johnson was rapidly approaching the grave. His old inmates, Levett and Miss Williams, had gone before him; Goldsmith and Garrick and Beauclerk had become memories of the past; and the gloom gathered thickly around him. The old man clung to life with pathetic earnestness. Though life had been often melancholy, he never affected to conceal the horror with which he regarded death. He frequently declared that death must be dreadful to every reasonable man. "Death, my dear, is very dreadful," he says simply in a letter to Lucy Porter in the last year of his life. Still later he shocked a pious friend by admitting that the fear oppressed him. Dr. Adams tried the ordinary consolation of the divine goodness, and went so far as to suggest that hell might not imply much positive suffering. Johnson's religious views were of a different colour. "I am afraid," he said, "I may be one of those who shall be damned." "What do you mean by damned?" asked Adams. Johnson replied passionately and loudly, "Sent to hell, sir, and punished everlastingly." Remonstrances only deepened his melancholy, and he silenced his friends by exclaiming in gloomy agitation, "I'll have no more on't!" Often in these last years he was heard muttering to himself the passionate complaint of Claudio, "Ah, but to die and go we know not whither!" At other times he was speaking of some lost friend, and saying, "Poor man—and then he died!" The peculiar horror of death, which seems to indicate a tinge of insanity, was combined with utter fearlessness of pain. He called to the surgeons to cut deeper when performing a painful operation, and shortly before his death inflicted such wounds upon himself in hopes of obtaining relief as, very erroneously, to suggest the idea of suicide. Whilst his strength remained, he endeavoured to disperse melancholy by some of the old methods. In the winter of 1783-4 he got together the few surviving members of the old Ivy Lane Club, which had flourished when he was composing the Dictionary; but the old place of meeting had vanished, most of the original members were dead, and the gathering can have been but melancholy. He started another club at the Essex Head, whose members were to meet twice a week, with the modest fine of threepence for non-attendance. It appears to have included a rather "strange mixture" of people, and thereby to have given some scandal to Sir John Hawkins and even to Reynolds. They thought that his craving for society, increased by his loss of Streatham, was leading him to undignified concessions.
Amongst the members of the club, however, were such men as Horsley and Windham. Windham seems to have attracted more personal regard than most politicians, by a generous warmth of enthusiasm not too common in the class. In politics he was an ardent disciple of Burke's, whom he afterwards followed in his separation from the new Whigs. But, though adhering to the principles which Johnson detested, he knew, like his preceptor, how to win Johnson's warmest regard. He was the most eminent of the younger generation who now looked up to Johnson as a venerable relic from the past. Another was young Burke, that very priggish and silly young man as he seems to have been, whose loss, none the less, broke the tender heart of his father. Friendships, now more interesting, were those with two of the most distinguished authoresses of the day. One of them was Hannah More, who was about this time coming to the conclusion that the talents which had gained her distinction in the literary and even in the dramatic world, should be consecrated to less secular employment. Her vivacity during the earlier years of their acquaintance exposed her to an occasional rebuff. "She does not gain upon me, sir; I think her empty-headed," was one of his remarks; and it was to her that he said, according to Mrs. Thrale, though Boswell reports a softened version of the remark, that she should "consider what her flattery was worth, before she choked him with it." More frequently, he seems to have repaid it in kind. "There was no name in poetry," he said, "which might not be glad to own her poem"—the Bas Bleu. Certainly Johnson did not stick at trifles in intercourse with his female friends. He was delighted, shortly before his death, to "gallant it about" with her at Oxford, and in serious moments showed a respectful regard for her merits. Hannah More, who thus sat at the feet of Johnson, encouraged the juvenile ambition of Macaulay, and did not die till the historian had grown into manhood and fame. The other friendship noticed was with Fanny Burney, who also lived to our own time. Johnson's affection for this daughter of his friend seems to have been amongst the tenderest of his old age. When she was first introduced to him at the Thrales, she was overpowered and indeed had her head a little turned by flattery of the most agreeable kind that an author can receive. The "great literary Leviathan" showed himself to have the recently published Evelina at his fingers' ends. He quoted, and almost acted passages. "La! Polly!" he exclaimed in a pert feminine accent, "only think! Miss has danced with a lord!" How many modern readers can assign its place to that quotation, or answer the question which poor Boswell asked in despair and amidst general ridicule for his ignorance, "What is a Brangton?" There is something pleasant in the enthusiasm with which men like Johnson and Burke welcomed the literary achievements of the young lady, whose first novels seem to have made a sensation almost as lively as that produced by Miss Brontë, and far superior to anything that fell to the lot of Miss Austen. Johnson seems also to have regarded her with personal affection. He had a tender interview with her shortly before his death; he begged her with solemn energy to remember him in her prayers; he apologized pathetically for being unable to see her, as his weakness increased; and sent her tender messages from his deathbed.
As the end drew near, Johnson accepted the inevitable like a man. After spending most of the latter months of 1784 in the country with the friends who, after the loss of the Thrales, could give him most domestic comfort, he came back to London to die. He made his will, and settled a few matters of business, and was pleased to be told that he would be buried in Westminster Abbey. He uttered a few words of solemn advice to those who came near him, and took affecting leave of his friends. Langton, so warmly loved, was in close attendance. Johnson said to him tenderly, Te teneam moriens deficiente manu. Windham broke from political occupations to sit by the dying man; once Langton found Burke sitting by his bedside with three or four friends. "I am afraid," said Burke, "that so many of us must be oppressive to you." "No, sir, it is not so," replied Johnson, "and I must be in a wretched state indeed when your company would not be a delight to me." "My dear sir," said Burke, with a breaking voice, "you have always been too good to me;" and parted from his old friend for the last time. Of Reynolds, he begged three things: to forgive a debt of thirty pounds, to read the Bible, and never to paint on Sundays. A few flashes of the old humour broke through. He said of a man who sat up with him: "Sir, the fellow's an idiot; he's as awkward as a turnspit when first put into the wheel, and as sleepy as a dormouse." His last recorded words were to a young lady who had begged for his blessing: "God bless you, my dear." The same day, December 13th, 1784, he gradually sank and died peacefully. He was laid in the Abbey by the side of Goldsmith, and the playful prediction has been amply fulfilled:—
Forsitan et nostrum nomen miscebitur istis.
The names of many greater writers are inscribed upon the walls of Westminster Abbey; but scarcely any one lies there whose heart was more acutely responsive during life to the deepest and tenderest of human emotions. In visiting that strange gathering of departed heroes and statesmen and philanthropists and poets, there are many whose words and deeds have a far greater influence upon our imaginations; but there are very few whom, when all has been said, we can love so heartily as Samuel Johnson.