[389] See pamphlet on the rate of wages, pp. 178-204.
[390] Tooke's Thoughts and Details on the High and Low Prices of the last Thirty Years appeared in 1823 (second edition 1824). This was rewritten and embodied in the History of Prices, the first two volumes of which appeared in 1838. Four later volumes appeared in 1839, 1848, and 1857.
[391] The popular view is given by Southey. The Radicals, he says in 1823, desire war because they expect it to lead to revolution. 'In this they are greatly deceived, for it would restore agricultural prosperity, and give a new spur to our manufactures' (Selections from Southey's Letters, iii. 382. See also Life and Correspondence, iv. 228, 386).
CHAPTER VI
ECONOMIC HERETICS
I. THE MALTHUSIAN CONTROVERSY
The Economic theory became triumphant. Expounded from new university chairs, summarised in text-books for schools, advocated in the press, and applied by an energetic party to some of the most important political discussions of the day, it claimed the adhesion of all enlightened persons. It enjoyed the prestige of a scientific doctrine, and the most popular retort seemed to be an involuntary concession of its claims. When opponents appealed from 'theorists' to practical men, the Utilitarians scornfully set them down as virtually appealing from reason to prejudice. No rival theory held the field. If Malthus and Ricardo differed, it was a difference between men who accepted the same first principles. They both professed to interpret Adam Smith as the true prophet, and represented different shades of opinion rather than diverging sects. There were, however, symptoms of opposition, which, at the time, might be set down as simple reluctance to listen to disagreeable truths. In reality, they were indications of a dissatisfaction which was to become of more importance and to lead in time to a more decided revolt. I must indicate some of them, though the expressions of dissent were so various and confused that it is not very easy to reduce them to order.
Malthus's doctrine was really at the base of the whole theory, though it must be admitted that neither Malthus himself nor his opponents were clear as to what his doctrine really was. His assailants often attacked theories which he disavowed, or asserted principles which he claimed as his own.[392] I mention only to set aside some respectable and wearisome gentlemen such as Ingram, Jarrold, Weyland, and Grahame, who considered Malthus chiefly as impugning the wisdom of Providence. They quote the divine law, 'Increase and multiply'; think that Malthus regards vice and misery as blessings, and prove that population does not 'tend' to increase too rapidly. Jarrold apparently accepts the doctrine which Malthus attributes to Süssmilch, that lives have been shortened since the days of the patriarchs, and the reproductive forces diminished as the world has grown fuller. Grahame believes in a providential 'ordeal,' constituted by infant mortality, which is not, like war and vice, due to human corruption, but a beneficent regulating force which correlates fertility with the state of society. This might be taken by Malthus as merely amounting to another version of his checks. Such books, in fact, simply show, what does not require to be further emphasised, that Malthus had put his version of the struggle for existence into a form which seemed scandalous to the average orthodox person. The vagueness of Malthus himself and the confused argument of such opponents makes it doubtful whether they are really answering his theories or reducing them to a less repulsive form of statement.