"Suffer me to answer now. Besides his age which pleads for him, your father has not allowed greatness and power to shade the love he gave you heartily the hour he first took you in his arms. Nature protests against his cutting off, and in this instance, O Prince, the voice of Nature is the voice of Allah. So say I speaking for myself."
Mahommed's face relaxed its hardness, and he moved and breathed freely while replying: "I do not know what the influences require of me."
"Speak you of the stars, my Lord," the other returned, "hear me, and with distinctness. As yet they have intrusted me with the one prediction, and that you have. In other words, they are committed to a horoscope based upon your nativity, and from it your glory has been rightly delivered. So much is permitted us by the astrologic law we practise. But this now asked me, a circumstance in especial, appertains to you as chief of forces not yet yours. Wherefore—heed well, my Lord—I advise you to make note of the minute of the hour of the day you gird yourself with the sword of sovereignty which, at this speaking, is your great father's by sanction of Heaven; then will I cast a horoscope for Mahommed the Sultan, not Mahommed, son of Amurath merely—then, by virtue of my office of Interpreter of the Stars, having the proper writing in my hand, I will tell you this you now seek, together with all else pertaining to your sovereignty intrusted me for communication. I will tell you when the glory is open to you, and the time for setting forward to make it yours—even the dawning of the term of preparation necessarily precedent to the movement itself. Now am I understood? Will my Lord tell me I am understood?"
An observation here may not be amiss. The reader will of course notice the clever obtrusion of the stars in the speech; yet its real craft was in the reservations covered. Presuming it possible for the Prince to have fixed a time to Mahommed's satisfaction, telling it would have been like giving away the meat of an apple, and retaining the rind. The wise man who sets out to make himself a need to another will carefully husband his capital. Moreover it is of importance to keep in mind through this period of our story that with the Prince of India everything was subsidiary to his scheme of unity in God. To which end it was not enough to be a need to Mahommed; he must also bring the young potentate to wait upon him for the signal to begin the movement against Constantinople; for such in simplicity was the design scarcely concealed under the glozing of "the East against the West." That is to say, until he knew Constantine's disposition with respect to the superlative project, his policy was delay. What, in illustration, if the Emperor proved a friend? In falconry the hawk is carried into the field hooded, and cast off only when the game is flushed. So the Prince of India thought as he concluded his speech, and looked at the handsome face of the Lord Mahommed.
The latter was disappointed, and showed it. He averted his eyes, knit his brows, and took a little time before answering; then a flash of passion seized him.
"With all thy wisdom, Prince, thou knowest not how hard waiting will be. There is nothing in Nature sweeter than glory, and on the other hand nothing so intolerably bitter as hungering for it when it is in open prospect. What irony in the providence which permits us to harvest greatness in the days of our decline! I dream of it for my youth, for then most can be made of it. There was a Greek—not of the Byzantine breed in the imperial kennel yonder"—he emphasized the negative with a contemptuous glance in the direction of Constantinople—"a Greek of the old time of real heroes, he who has the first place in history as a conqueror. Think you he was happy because he owned the world? Delight in property merely, a horse, a palace, a ship, a kingdom, is vulgar: any man can be owner of something; the beggar polishes his crutch for the same reason the king gilds his throne—it belongs to him. Possession means satiety. But achieve thou immortality in thy first manhood, and it shall remain to thee as the ring to a bride or as his bride to the bridegroom.—Let it be as you say. I bow to the stars. Between me and the sovereignty my father stands, a good man to whom I give love for love; and he shall not be disturbed by me or any of mine. In so far I will honor your advice; and in the other matter also, there shall be one ready to note the minute of the hour the succession falls to me. But what if then you are absent?"
"A word from my Lord will bring me to him; and His Majesty is liable to go after his fathers at any moment"—
"Ay, and alas!" Mahommed interposed, with unaffected sorrow, "a king may keep his boundaries clean, and even extend them thitherward from the centre, and be a fear unto men; yet shall death oblige him at last. All is from God."
The Prince was courtier enough to respect the feeling evinced.
"But I interrupted you," Mahommed presently added. "I pray pardon."