The Prince of India; Or, Why Constantinople Fell — Volume 01

by Lew Wallace

All this time the chanting had been coming nearer, and now the grove rang with it. A moment, and the head of the first division must present itself in front of the Chapel. Could the Wanderer have elected then whether to depart or stay, the Pannychides would have had no further assistance from him—so badly had the rencounter with Scholarius shaken him. Not that he was afraid in the vulgar sense of the term. Before a man can habitually pray for death, he must be long lost to fear. If we can imagine conscience gone, pride of achievement, without which there can be no mortification or shame in defeat, may yet remain with him, a source of dread and weakness. The chill which shook Brutus in his tent the evening before Philippi was not in the least akin to terror. So with the Prince at this juncture. There to measure the hold of the Christian idea upon the Church, it seemed Scholarius had brought him an answer which finished his interest in the passing Vigils. In brief, the Reformer's interest in the Mystery was past, and he wished with his whole soul to retreat to the sedan, but a fascination held him fast.

"I think it would be pleasanter sitting," he said, and returned to the platform.

"If I presume to take the chair, Father," he added, "it is because I am older than thou."

Hardly was he thus at ease when a precentor, fat, and clad in a long gown, stepped out of the grove to the clear lighted pavement in front of the Chapel. His shaven head was thrown back, his mouth open to its fullest stretch, and tossing a white stick energetically up and down in the air, he intoned with awful distinctness: "The waters wear the stones. Thou washest away the things which grow out of the dust of the earth, and Thou destroyest the hopes of man."

The Prince covered his ears with his hands.

"Thou likest not the singing?" Father Theophilus asked, and continued: "I admit the graces have little to do with musical practice in the holy houses of the Fathers." But he for whom the comfort was meant made no reply. He was repeating to himself: "Thou prevailest forever against him, and he passeth."

And to these words the head of the first division strode forward into the light. The Prince dropped his hands in time to hear the last verse: "But his flesh upon him shall have pain, and his soul within him shall mourn."

For whom was this? Did the singers know the significancy of the text to him? The answer was from God, and they were merely messengers bringing it. He rose to his feet; in his rebellious passion the world seemed to melt and swim about him. He felt a longing to burn, break, destroy—to strike out and kill. When he came to himself, Father Theophilus, who thought him merely wonder struck by the mass of monks in march, was saying in his most rueful tone: "Good order required a careful arrangement of the procession; for though the participants are pledged to godly life, yet they sometimes put their vows aside temporarily. The holiest of them have pride in their establishments, and are often too ready to resort to arms of the flesh to assert their privileges. The Fathers of the Islands have long been jealous of the Fathers of the city, and to put them together would be a signal for riot. Accordingly there are three grand divisions here—the monks of Constantinople, those of the Islands, the shores of the Bosphorus and the three seas, and finally the recluses and hermits from whatever quarter. Lo! first the Fathers of the Studium—saintly men as thou wilt see anywhere."

The speech was unusually long for the Father; a fortunate circumstance of which the Prince availed himself to recover his self-possession. By the time the brethren eulogized were moving up the rift at his feet, he was able to observe them calmly. They were in long gowns of heavy gray woollen stuff, with sleeves widening from the shoulders; their cowls, besides covering head and visage, fell down like capes. Cleanly, decent-looking men, they marched slowly and in order, their hands united palm to palm below their chins. The precentor failed to inspire them with his fury of song.

"These now coming," Father Theophilus said of the second fraternity, "are conventuals of Petrion, who have their house looking out on the harbor here. And these," he said of the third, "are of the Monastery of Anargyres—a very ancient society. The Emperor Michael, surnamed the Paphlegonian, died in one of their cells in 1041. Brotherhood with them is equivalent to saintship."