"The urgency seemed to me on account of your offence to the Real Presence so graciously in our midst; for truly when we are in the depths of penitence it is our nature to listen more kindly to what is imparted for our good; wherefore, as you have minds, I beg you to think. If our Lord did indeed leave a Creed containing the all in all for our salvation, what meant he if not that it should stand in saving purity until he came again in the glory of his going? And if he so intended, and yet uninspired men have added other Articles to the simple faith he asked of us, making it so much the harder for us to go to him in the place he has prepared for us, are they not usurpers? And are not the Articles which they have imposed to be passed by us as stratagems dangerous to our souls?
"Again. The excellence of our Lord's Creed by which it may be always known when in question, its wisdom superior to the devices of men, is that it permits us to differ about matters outside of the faith without weakening our relations to the Blessed Master or imperilling our lot in his promises. Such matters, for example, as works, which are but evidences of faith and forms of worship, and the administration of the two ordinances of the Church, and God and his origin, and whether Heaven be here or there, or like unto this or that. For truly our Lord knew us, and that it was our nature to deal in subtleties and speculate of things not intended we should know during this life; the thought of our minds being restless and always running, like the waters of a river on their way to the sea.
"Again, brethren. If the Church of the Apostles brought peace to its members, so that they dwelt together, no one of them lacking or in need, do not your experiences of to-day teach you wherein your Churches, being those built upon the Creed of the three hundred Bishops, are unlike it? Moreover, see you not if now you have several Churches, some amongst you, the carping and ambitious, will go out and in turn set up new Confessions of Faith, and at length so fill the earth with rival Churches that religion will become a burden to the poor and a byword with fools who delight in saying there is no God? In a village, how much better one House of God, with one elder for its service, and always open, than five or ten, each with a preacher for a price, and closed from Sabbath to Sabbath? For that there must be discipline to keep the faithful together, and to carry on the holy war against sin and its strongholds and captains, how much better one Church in the strength of unity than a hundred diversely named and divided against themselves?
"The Revelator, even that John who while in the Spirit was bidden. 'Write the things which thou hast seen, and the things which are, and the things which shall be hereafter,' wrote, and at the end of his book set a warning: 'If any man shall add unto these things, God shall add unto him the plagues that are written in this book.' I cannot see, brethren, wherein that crime is greater than the addition of Articles to our Lord's Creed; nor do I know any who have more reason to be afraid of those threatened plagues than the priest or preacher who from pride or ambition, or dread of losing his place or living, shall wilfully stand in the way of a return to the Church of the Apostles and its unity. Forasmuch as I also know what penitential life is, and how your minds engage themselves in the solitude of your cells, I give you whereof to think. Men and brethren, peace unto you all!"
The hermit knelt to the preacher, and kissed his hand, sobbing the while; the auditors stared at each other doubtfully; but the Hegumen's time was come. Advancing to the gate, he said:
"This man, O Serenity, is ours by right of fraternity. In thy hearing he hath defamed the Creed which is the rock the Fathers chose for the foundation of our most holy Church. He hath even essayed to make a Creed of his own, and present it for our acceptance—thy acceptance, O Serenity, and that of His Majesty, the only Christian Emperor, as well as ours. And for those things, and because never before in the history of our ancient and most notable Brotherhood hath there been an instance of heresy so much as in thought, we demand the custody of this apostate for trial and judgment. Give him to us to do with."
The Patriarch clasped his hands, and, shaking like a man struck with palsy, turned his eyes upward as if asking counsel of Heaven. His doubt and hesitation were obvious; and neighbor heard his neighbor's heart beat; so did silence once more possess itself of the great auditorium. The Princess Irene arose white with fear, and strove to catch the Emperor's attention; but he, too, was in the bonds waiting on the Patriarch.
Then from his place behind the Hegumen, Sergius spoke:
"Let not your heart be troubled, O Serenity. Give me to my Brotherhood. If I am wrong, I deserve to die; but if I have spoken as the Spirit directed me, God is powerful to save. I am not afraid of the trial."
The Patriarch gazed at him, his withered cheeks glistening with tears; still he hesitated.