Enumerating the consequences of the same futile effort at compromise, Von Hammer says: "Instead of uniting for the common defence, the Greeks and Latins fled, leaving the churches empty; the priests refused the sacrament to the dying who were not of their faith; the monks and nuns repudiated confessors who acknowledged the henoticon (decree ordaining the reunion of the two churches); a spirit of frenzy took possession of the convents; one religieuse, to the great scandal of all the faithful, adopted the faith and costume of the Mussulmans, eating meat and adoring the Prophet. Thus Lent passed." (Vol. II., p. 397.)

To the same effect we read in the Universal History of the Catholic Church (Vol. XXII., p. 103): "The religious who affected to surpass others in sanctity of life and purity of faith, following the advice of Gennadius and their spiritual advisers, as well as that of the preachers and laity of their party, condemned the decree of union, and anathematized those who approved or might approve it. The common people, sallying from the monasteries, betook themselves to the taverns; there flourishing glasses of wine, they reviled all who had consented to the union, and drinking in honor of an image of the Mother of God, prayed her to protect and defend the city against Mahomet, as she had formerly defended it against Chosroes and the Kagan. We will have nothing to do with assistance from the Latins or a union with them. Far from us be the worship of the azymites.">[ I have been beset with forebodings until I startle at my own thoughts. It were gentle, did you go to your request at once."

She permitted him to lead her to an armless chair, and, standing before her, he spoke with decision:

"Princess Irene, now that you have resolved finally to remain in the city, and abide the issue of the siege, rightly judging it an affair determinable by God, it is but saying the truth as I see it, that no one is more interested in what betides us from day to day than you; for if Heaven frowns upon our efforts at defence, and there comes an assault, and we are taken, the Conqueror, by a cruel law of war, has at disposal the property both public and private he gains, and every living thing as well. We who fight may die the death he pleases; you—alas, most noble and virtuous lady, my tongue refuses the words that rise to it for utterance!"

The rose tints in her cheeks faded, yet she answered: "I know what you would say, and confess it has appalled me. Sometimes it tempts me to fly while yet I can; then I remember I am a Palaeologus. I remember also my kinsman the Emperor is to be sustained in the trial confronting him. I remember too the other women, high and low, who will stay and share the fortunes of their fighting husbands and brothers. If I have less at stake than they, Count Corti, the demands of honor are more rigorous upon me."

The count's eyes glowed with admiration, but next moment the light in them went out.

"Noble lady," he began, "I hope it will not be judged too great a familiarity to say I have some days been troubled on your account. I have feared you might be too confident of our ability to beat the enemy. It seems my duty to warn you of the real outlook that you may permit us to provide for your safety while opportunities favor."

"For my flight, Count Corti?"

"Nay, Princess Irene, your retirement from the city."

She smiled at the distinction he made, but replied: