The Prince of India; Or, Why Constantinople Fell — Volume 02

by Lew Wallace

To the lasting shame of Christian Europe, the arrival of the five galleys, and the victory they achieved, were all of succor and cheer permitted the heroic Emperor.

But the unequal struggle wore on, and with each set of sun Mahommed's hopes replumed themselves. From much fondling and kissing the sword of Solomon, and swearing by it, the steel communicated itself to his will; while on the side of the besieged, failures, dissensions, watching and labor, disparity in numbers, inferiority in arms, the ravages of death, and the neglect of Christendom, slowly but surely invited despair.

Weeks passed thus. April went out; and now it is the twenty-third of May. On the twenty-ninth—six days off—the stars, so we have seen, will permit an assault.

And on this day the time is verging midnight. Between the sky and the beleaguered town a pall of clouds is hanging thick. At intervals light showers filter through the pall, and the drops fall perpendicularly, for there is no wind. And the earth has its wrap of darkness, only over the seven hills of the old capital it appears to be in double folds oppressively close. Darkness and silence and vacancy, which do not require permission to enter by a gate, have possession of the streets and houses; except that now and then a solitary figure, gliding swiftly, turns a corner, pauses to hear, moves on again, and disappears as if it dropped a curtain behind it. Desertion is the rule. The hush is awful. Where are the people?

To find each other friends go from cellar to cellar. There are vaults and arched passages, crypts under churches and lordly habitations, deep, damp, mouldy, and smelling of rotten air, sheltering families. In many districts all life is underground. Sociality, because it cannot exist under such conditions save amongst rats and reptiles, ceased some time ago. Yet love is not dead—thanks, O Heaven, for the divine impulse!—it has merely taken on new modes of expression; it shows itself in tears, never in laughter; it has quit singing, it moans; and what moments mothers are not on their knees praying, they sit crouched, and clasping their little ones, and listen pale with fear and want. Listening is the universal habit; and the start and exclamation with which in the day the poor creatures recognize the explosive thunder of Mahommed's guns explain the origin of the habit.

At this particular hour of the twenty-third of May there are two notable exceptions to the statement that darkness, silence and vacancy have possession of the streets and houses.

By a combination of streets most favorable for the purpose, a thoroughfare had come into use along which traffic preferably drove its bulky commodities from St. Peter's on the harbor to the Gates St. Romain and Adrianople; its greater distance between terminal points being offset by advantages such as solidity, width and gentler grades. In one of the turns of this very crooked way there is now a murky flush cast by flambeaux sputtering and borne in hand. On either side one may see the fronts of houses without tenants, and in the way itself long lines of men tugging with united effort at some cumbrous body behind them. There is no clamor. The labor is heavy, and the laborers in earnest. Some of them wear round steel caps, but the majority are civilians with here and there a monk, the latter by the Latin cross at his girdle an azymite. Now and then the light flashes back from a naked torso streaming with perspiration. One man in armor rides up and down the lines on horseback. He too is in earnest. He speaks low when he has occasion to stop and give a direction, but his face seen in flashes of the light is serious, and knit with purpose. The movement of the lines is slow; at times they come to a dead stand-still. If the halt appears too long the horseman rides back and comes presently to the black hull of a dismantled galley on rollers. The stoppages are to shift the rollers forward. When the shifting is done, he calls out: "Make ready, men!" Whereupon every one in the lines catches hold of a rope, and at his "Now—for love of Christ!" there follows a pull with might, and the hull drags on.

In these later days of the siege there are two persons actively engaged in the defence who are more wrought upon by the untowardness of the situation than any or all their associates—they are the Emperor and Count Corti.

There should be no difficulty in divining the cause of the former's distress. It was too apparent to him that his empire was in desperate straits; that as St. Romain underwent its daily reduction so his remnant of State and power declined. And beholding the dissolution was very like being an enforced witness of his own dying.

But Count Corti with the deepening of the danger only exerted himself the more. He seemed everywhere present—now on the ruins of the towers, now in the moat, now foremost in a countermine, and daily his recklessness increased. His feats with bow and sword amazed his friends. He became a terror to the enemy. He never tired. No one knew when he slept. And as note was taken of him, the question was continually on the lip, What possesses the man? He is a foreigner—this is not his home—he has no kindred here—what can be his motive? And there were who said it was Christian zeal; others surmised it was soldier habit; others again, that for some reason he was disgusted with life; yet others, themselves of sordid natures, said the Emperor affected him, and that he was striving for a great reward in promise. As in the camps of the besiegers none knew the actual reason of Mahommed's persistence, so here the secret of the activity which left the Count without a peer in performance and daring went without explanation.