The times were plainly favourable. The French Revolution had stirred men’s imaginations as they had not been stirred for a century, and had shaken portentously in all directions the foundations of belief. Traditions in politics, in social organization, in religion, were violently assailed by men like Godwin, Horne Tooke, and Holcroft, and loyally defended by enthusiastic conservatives. The fever of Romanticism was already making itself felt and was quickening men’s hearts to new passions and firing their imaginations with new visions of possible bliss. The air was full of questions and doubts, of eager forecasts, and of ominous warnings. All this ferment of life and feeling demanded freer utterance than could be found through old literary forms and with old methods of publication.
Moreover, the increasing importance of the middle class and the spread of popular education were favourable to the development of the new literary form. The number of men who read and thought for themselves had been rapidly growing. These men were not scholars or deep thinkers, and had no leisure to puzzle out learned treatises. They were overworked professional men or business men, who were alive to the questions of the hour, who had thought over them and discussed them wherever and whenever they could, and who were anxious for guidance from “men of light and leading.” The essays of the new Review gave them just what they wanted,—brief, clear, yet original and suggestive, dissertations by the best-trained minds on the most important current topics.
These, then, are some of the causes, over and beyond Jeffrey’s editorial skill, and the brilliancy and originality of his co-workers, that led to the unprecedented success of the Edinburgh Review. Their importance and their significance are shown by the fact that within a few years several other Reviews were founded on precisely the same plan with the Edinburgh, and soon rivalled it in popular favour. In 1809 the Tory Quarterly Review was started with William Gifford as editor, and Scott, Southey, Canning, Ellis, and Croker among its contributors. In 1820 the Retrospective Review was established, and in 1824 the Westminster Review, the organ of the Radicals; Bentham was its patron, Bowring its editor, and James Mill and John Stuart Mill were constant contributors. These Reviews were all quarterlies, and in the details of their organization were modelled after the famous Edinburgh. They all found a ready welcome, and, with the exception of the Retrospective, have continued to thrive down to our own day.
[VII]
The bearing of all this upon the history of Jeffrey’s literary reputation must be fairly obvious. Jeffrey profited from the conspiracy of a great many fortunate circumstances, and for a series of years enjoyed, as dictator of the policy of the Edinburgh Review, a reputation as critic that was really far beyond what his intrinsic merit justified. Leigh Hunt and Lamb were much more delicate and imaginative appreciators of literature than Jeffrey; Hazlitt, despite his waywardness and arrogance, was a subtler and more stimulating literary interpreter. Coleridge was incomparably Jeffrey’s superior in penetrating insight, in learning and scholarship, in philosophic scope, and in refinement and sureness of taste. Yet Jeffrey, by dint of his cleverness, versatility, brilliancy, readiness of resource, and, above all, because of his commanding position as the director of the new Whig Review, outstripped all these competitors and imposed himself on public opinion as the typically infallible critic of his day and generation. His personal charm, too, worked in his favour; his Whig following was enthusiastically loyal. Everything tended to increase, for the time being, his fame as a literary autocrat.
The later reaction, which has so nearly consigned Jeffrey to the region of unread authors, was in its turn extreme, and yet followed naturally. Wordsworth and Coleridge, whom Jeffrey had assailed persistently till he had become in the public mind the representative foe of Romanticism, had won their cause, and been received by wider and wider circles of the most cultivated and discerning readers as among the foremost poets of their age. Jeffrey, their arch-enemy, suffered correspondingly in public esteem. Time seemed to have proved him wrong in one of his most strenuously asserted prejudices. Moreover, this particular defeat was merely one special instance of the evil effect that far-reaching influences were having upon Jeffrey’s reputation. His modes of conceiving life were being outgrown. His genial, man-of-the-world wisdom and somewhat narrow range of feeling seemed more and more unsatisfactory, as the public gradually made their own the deeper spiritual experience of idealistic poets, like Shelley, and of transcendental prose-writers, like Carlyle. Jeffrey’s dry intellectuality and his shallow associational psychology seemed unequal to the vital problems in art and in ethics that the new age was canvassing. Moreover, his autocratic style and omniscient air had been caught up by all the quarterly Reviews, and no longer served to distinguish him; the methods and the tone of the Edinburgh were copied far and wide, and the critics of the new generation were quite a match for Jeffrey in gay, domineering assurance and in easy, swift omniscience. Jeffrey had trained many followers into his own likeness; or, at any rate, the methods and the tone that he had hit upon “survived” and had been universally received as fit.
Finally, Jeffrey’s essays, even at their best, had many of the qualities of “occasional” writing, and too often seemed merely meant for the moment; the trail of the periodical was over them all. Their very rapidity, sparkle, and plausibility gave them an air of perishableness; they seemed clever and entertaining improvisations. Work of this sort could hardly hope to maintain itself permanently in public favour. Nor was the collection of his essays, that Jeffrey saw fit to publish in 1843, of a sort to make a stand against the general indifference that was clouding his fame. Two thousand pages of improvised comments on all manner of topics, from the Memoirs of Baber to Dugald Stewart’s Philosophical Essays, could scarcely be expected to secure a fixed place for themselves in the affections of large masses of readers. A far smaller volume, that should have included only the essays, or portions of essays, that were best wrought in style, most vigorously thought out, and contained the most characteristic and final of Jeffrey’s opinions, would have been more likely—except in so far as Jeffrey based his claims on his versatility—to have insured him permanent remembrance as critic and prose-writer.
The reaction, then, against Jeffrey was necessary and, in some degree, just. Yet, now that the air is cleared of Romantic prejudices, Jeffrey’s real services to the causes both of criticism and of sound literature may be more accurately perceived and defined. Not for a moment can the student who aims at genuine insight into the history of literature and of literary opinion during the first quarter of our century afford to disregard Jeffrey and his Edinburgh Review Essays, or to pass him by with a phrase as a mere unsuccessful opponent of Wordsworth and Coleridge. Jeffrey influenced public opinion decisively and beneficially on a vast range of subjects. He broadened the methods of literary criticism and won for it new points of view and new fields. He put the relations between critic and public on a sounder basis, and raised the profession of literary criticism into an honourable calling. Finally, he developed English style, added to its swiftness of play and brilliant serviceableness, and prepared the way for the dazzlingly effective, if somewhat mechanical, technique of Macaulay. All these good works are nowadays too often forgotten; and on the injustice of such neglect one cannot comment more aptly than through the quotation of Jeffrey’s own famous phrase—“This will never do.”