We have already taken the slow, beautiful journey from Beirut across the two mountain ranges. The other railway between Damascus and the coast starts from the seaport of Haifa, at the foot of Mount Carmel, and follows at first a fairly easy grade through the historic Plain of Esdraelon to the Jordan Valley at Beisan. From here it runs northward along the river to the Sea of Galilee,[16] then in a general easterly direction up the valley of the Yarmuk to the plateau of the Hauran, where the Haifa branch joins the main line of the Mecca railway. Although the distance to Damascus by this route is a hundred and seventy-seven miles, or almost twice that from Beirut, the journey takes no longer. But in warm weather it is not a very comfortable trip, for more than half the time the train is below the level of the sea.

From Semakh, which lies at the southern end of the Sea of Galilee six hundred feet below the Mediterranean, the railway ascends the Yarmuk gorge through the most wild and desolate scenery imaginable. The entire region northeast of Galilee is volcanic. Prehistoric flows of molten rock extended over large areas, and the subsequent erosion of the river has cut through a solid layer of hard basalt from ten to fifty feet thick, whose perpendicular black cliffs appear in striking contrast to the irregular outlines of the softer limestone beneath.

For two hours after leaving the Sea of Galilee we do not pass a human habitation; indeed, for the first few miles there is no evidence of vegetable life except now and then a small clump of bushes at a bend of the stream. As the train puffs slowly up the bed of the steep, twisting ravine, all that can be seen is the narrow torrent rushing madly along between white walls of lime or chalk, above these a smooth, regular layer of shining black basalt and, as we look straight up or down the valley, a few bare, brown mountaintops showing above the nearer cliffs. After a while, however, oleanders appear along the riverside, and for mile upon mile their thick foliage and gorgeous flowers add the one touch of life to the wild, lonely landscape. We pass a strange monolithic pyramid a hundred feet high, which has been carved by some freak of the winter floods. A little farther on, a recent landslide has covered the bottom of the valley with black stones and soot-like dust. Even early in the morning it is hot and stifling in this breezeless trench below the level of the ocean.

As we rise higher, however, scattered olive trees appear among the oleanders by the riverside, and a few little patches of thin wheat are seen among the rocks. A small herd of black, long-haired goats are drinking in the stream. We are startled to behold a rude oil-well. A dozen men are gathered at each railway station, though the villages from which they have come are still invisible on the heights above us. Then the valley suddenly turns and broadens, and we see against the cloudless sky the clean-cut profile of the highland country toward which we have been so long ascending. The track now leaves the river’s bank and, in great loops, quickly mounts the side of the valley. From the edge of the plateau there comes tumbling a magnificent succession of cascades, which finally roar under a railway bridge and break in spray at the bottom of the gorge far below us. Another broader waterfall drops in a solid sheet of silver from the unseen land beyond the level summit of the precipice. Our train twists up a last steep grade, straightens out on the level ground—and, after looking for three hours at the close cliffs which hemmed in a narrow valley, it gladdens our eyes to gaze now on the vast prospect which is revealed in the shimmering light of the noonday sun.

Before us stretches the Hauran, the ancient Land of Bashan, a rolling sea of soft brownish earth and waving wheat: From time immemorial this has been the chief granary of western Asia. Until we become accustomed to the new perspective, we can not distinguish a village or tree or living creature. Here and there a few apparently low hills show their summits above the horizon. The Arabs, who came from the high eastern desert, called this the Haurân, or “Depression,” because it lies flat between the mountains. But to us who have climbed hither from a point 2,500 feet below, the broad acres of Bashan seem set far up among the lonely skies. An endless, level, undivided expanse of wheat; dim summits far away; fertility and spaciousness and freedom and strong, ceaseless wind—this is the Hauran.

Muzeirib, the first station on the plateau, is the terminus of the earliest railway from Damascus to the Hauran, which was completed by the French in 1895. During recent years this has suffered severely from the competition of the Hejaz Railway begun in 1901 by Abdul Hamid; for the Turkish line is somewhat cheaper, has better connections, and enjoys the odor of sanctity. In fact, its chief avowed object is ultimately to connect Damascus with Mecca and thus provide transportation for the multitude of the Faithful who each year make the pilgrimage to the holy city. Only Moslems were employed on the construction of this sacred railway, large numbers of Turkish soldiers were detailed as guards and laborers; and, besides special taxes which were levied, voluntary subscriptions for the pious enterprise were sent in from all over the world of Islam. On account of the revolution of the Young Turks and the troublous times which followed the enforced abdication of Abdul Hamid, no work has been done on the railway for several years. Already, however, it extends 823 miles to Medina, which is four-fifths of the distance to Mecca; but non-Moslems are strictly forbidden to travel beyond Maʿan, 285 miles from Damascus, without a special permit from the government.

Derʿa, where we join the Hejaz main-line, has since the earliest days of Christianity been identified with Edrei, the capital of Og, the giant king of Bashan.[17] Beneath the ancient citadel, which stands some distance to the south of the station, is a wonderful labyrinth of caves, with real streets and shops as well as dwelling-places. This underground city doubtless was intended as a refuge for the entire population of the capital in time of siege, but it has not been used for many centuries.

As our train now turns northward from Derʿa, Mount Hermon comes into full view at our left, in all its splendor of towering summit and dazzling whiteness, and the lofty blue cone with its long streaks of summer snow stays with us for the rest of the day.

Thirty miles to our right, Jebel Hauran, also known as the “Druse Mountain,” rises from the level sea of grain like a long, low island. At such a distance we find it difficult, even in this crystal air, to realize that the isolated mountain is really forty miles long and only a little short of six thousand feet high. It is one of the few localities in the region where are still found the once famous “oaks of Bashan.”[18] Since the religious struggles which drenched Syria with blood in 1860, many thousand Druses have migrated from Lebanon to the Hauran, where the special retreat and stronghold of this proud, brave, relentless people is the mountain which bears their name. Hither they flee from the conscription; here they defy the hated tax-collector, flaunt their contempt of the weak Turkish government and, as is their wont everywhere, waste their own strength in bitter family feuds.