He never engaged a servant, nor dealt with a tradesman, whose physiognomy had not been examined by him. In his travels he preferred the worst accommodation in a house where he approved of the countenance of the host, to the best where the traits or lines of the landlord’s face were irregular, or did not coincide with his ideas of physiognomical propriety. The cut of a face, its expression, the length of the nose, the width or smallness of the mouth, the form of the eyelids or of the ears, the colour or thickness of the hair, with the shape and tout ensemble of the head, were always minutely considered and discussed before he entered into any agreement, on any subject, with any individual whatever. Whatever recommendations, or whatever attestations were produced, if they did not correspond with his own physiognomical remarks and calculations, they were disregarded; while a person whose physiognomy pleased him required no other introduction to obtain his confidence. Whether he thought himself wiser than his forefathers, he certainly did not grow richer than they were. Charlatans who imposed upon his credulity and impostors who flattered his mania, servants who robbed him and mistresses who deceived him, proved that if his knowledge of physiognomy was great, it was by no means infallible. At his death, of the fortune left him by his parents only the half remained.
His friends often amused themselves at the expense of his foibles. When he prepared for a journey to the East, one of them recommended him a servant, upon whose fidelity he could depend. After examining with minute scrupulosity the head of the person, he wrote: “My friend, I accept your valuable present. From calculations, which never deceive me, Manville (the servant’s name) possesses, with the fidelity of a dog, the intrepidity of the lion. Chastity itself is painted on his front, modesty in his looks, temperance on his cheek, and his mouth and nose bespeak honesty itself.” Shortly after the Count had landed at Pondicherry, Mauville, who was a girl, died, in a condition which showed that chastity had not been the divinity to whom she had chiefly sacrificed. In her trunk were found several trinkets belonging to her master, which she honestly had appropriated to herself. His miscalculation on this subject the Count could not but avow; he added, however, that it was the entire fault of his friend, who had duped him with regard to the sex.
Madame de C——n was, on account of her physiognomy, purchased by her late husband, then travelling in Turkey, from a merchant of Circassian slaves, when she was under seven years of age, and sent for her education to a relative of the Count, an Abbess of a convent in Languedoc. On his return from Turkey, some years afterwards, he took her under his own care, and she accompanied him all over Asia, and returned first to France in 1796, where her husband’s name was upon the list of emigrants, though he had not been in Europe for ten years before the Revolution.
However, by some pecuniary arrangements with Barras, he recovered his property, which he did not long enjoy, for he died in 1798. The suitors of Madame de C——n, mistress of a large fortune, with some remnants of beauty and elegance of manners, have been numerous, and among them several Senators and generals, and even the Minister Chaptal. But she has politely declined all their offers, preferring her liberty and the undisturbed right of following her own inclination to the inconvenient ties of Hymen. A gentleman, whom she calls, and who passes for, her brother, Chevalier de M de T——, a Knight of Malta, assists her in doing the honours of her house, and is considered as her favourite lover; though report and the scandalous chronicle say that she bestows her favours on every person who wishes to bestow on her his name, and that, therefore, her gallants are at least as numerous as her suitors.
Such is the true statement of the past, as well as the present, with regard to Madame de C——n. She relates, however, a different story. She says that she is the daughter of the Marquis de M de T——-, of a Languedoc family; that she sailed, when a child, with her mother in a felucca from Nice to Malta, there to visit her brother; was captured by an Algerine pilot, separated from her mother, and carried to Constantinople by a merchant of slaves; there she was purchased by Comte de C——n, who restored her to her family, and whom, therefore, notwithstanding the difference of their ages, she married from gratitude. This pretty, romantic story is ordered in our Court circles to be officially believed; and, of course, is believed by nobody, not even by the Emperor and Empress themselves, who would not give her the place of a lady-in-waiting, though her request was accompanied with a valuable diamond to the latter. The present was kept, but the offer declined.
All the members of the Bonaparte family, female as well as male, honour her house with their visits and with the acceptance of her invitations; and it is, therefore, among our fashionables, the ‘haut ton’ to be of the society and circle of Madame de C——n.
Last February, Madame de P——t (the wife of Comte de P——t, a relative, by her husband’s side, of Madame de C——n, and who by the Revolution lost all their property, and now live with her as companions) was brought to bed of a son; the child was baptized by the Cardinal de Belloy, and Madame Joseph and Prince Louis Bonaparte stood sponsors. This occurrence was celebrated with great pomp, and a fete was given to nearly one hundred and fifty per sons of both sexes,—as usual, a mixture of ci-devant nobles and of ci-devant sans-culottes; of rank and meanness; of upstart wealth and beggared dignity.
What that day struck me most was the audacity of the Senator Villetard in teasing and insulting the old Cardinal de Belloy with his impertinent conversation and affected piety. This Villetard was, before the Revolution, a journeyman barber, and was released in 1789 by the mob from the prison of the Chatelet, where he was confined for theft. In 1791 his patriotism was so well known in the Department of Yonne, that he was deputed by the Jacobins there to the Jacobins of the capital with an address, encouraging and advising the deposition of Louis XVI.; and in 1792 he was chosen a member of the National Convention, where the most sanguinary and most violent of the factions were always certain to reckon him in the number of their adherents.
In December, 1797, when an insurrection, prepared by Joseph Bonaparte at Rome, deprived the late revered pontiff both of his sovereignty and liberty, Villetard was sent by the Jacobin and atheistical party of the Directory to Loretto, to seize and carry off the celebrated Madonna. In the execution of this commission he displayed a conduct worthy the littleness of his genius and the criminality of his mind. The wooden image of the Holy Virgin, a black gown said to have appertained to her, together with three broken china plates, which the Roman Catholic faithful have for ages believed to have been used by her, were presented by him to the Directory, with a cruelly scandalous show, accompanied by a horribly blasphemous letter. He passed the next night, after he had perpetrated this sacrilege, with two prostitutes, in the chapel of the Holy Virgin; and, on the next morning, placed one of them, naked, on the pedestal where the statue of the Virgin had formerly stood, and ordered all the devotees at Loretto, and two leagues round, to prostrate themselves before her. This shocking command occasioned the premature death of fifteen ladies, two of whom, who were nuns, died on the spot on beholding the horrid outrage; and many more were deprived of their reason. How barbarously unfeeling must that wretch be who, in bereaving the religious, the pious, and the conscientious of their consolation and hope, adds the tormenting reproach of apostasy, by forcing virtue upon its knees to bow before what it knows to be guilt and infamy.
A traitor to his associates as to his God, it was he who, in November, 1799, presented at St. Cloud the decree which excluded all those who opposed Bonaparte’s authority from the Council of Five Hundred, and appointed the two committees which made him a First Consul. In reward for this act of treachery, he was nominated to a place in the Conservative Senate. He has now ranked himself among our modern saints, goes regularly to Mass and confesses; has made a brother of his, who was a drummer, an Abbe; and his assiduity about the Cardinal was probably with a view to obtain advancement for this edifying priest.