Of the prelates who with Joseph Bonaparte signed the concordat, the Cardinal Gonsalvi and the Bishop Bernier have, by their labours and intrigues, not a little contributed to the present Church establishment, in this country; and to them Napoleon is much indebted for the intrusion of the Bonaparte, dynasty, among the houses of sovereign Princes. The former, intended from his youth for the Church, sees neither honour in this world, nor hopes for any blessing in the next, but exclusively from its bosom and its doctrine. With capacity to figure as a country curate, he occupies the post of the chief Secretary of State to the Pope; and though nearly of the same age, but of a much weaker constitution than his Sovereign, he was ambitious enough to demand Bonaparte's promise of succeeding to the Papal See, and weak and wicked enough to wish and expect to survive a benefactor of a calmer mind and better health than himself. It was he who encouraged Bonaparte to require the presence of Pius VII. in France, and who persuaded this weak pontiff to undertake a journey that has caused so much scandal among the truly faithful; and which, should ever Austria regain its former supremacy in Italy, will send the present Pope to end his days in a convent, and make the successors of St. Peter what this Apostle was himself, a Bishop of Rome, and nothing more.
Bernier was a curate in La Vendee before the Revolution, and one of those priests who lighted the torch of civil war in that unfortunate country, under pretence of defending the throne of his King and the altars of his God. He not only possessed great popularity among the lower classes, but acquired so far the confidence of the Vendean chiefs that he was appointed one of the supreme and directing Council of the Royalists and Chouans. Even so late as the summer of 1799 he continued not only unsuspected, but trusted by the insurgents in the Western departments. In the winter, however, of the same year he had been gained over by Bonaparte's emissaries, and was seen at his levies in the Tuileries. It is stated that General Brune made him renounce his former principles, desert his former companions, and betray to the then First Consul of the French Republic the secrets of the friends of lawful monarchy, of the faithful subjects of Louis XVIII. His perfidy has been rewarded with one hundred and fifty thousand livres in ready money, with the see of Orleans, and with a promise of a cardinal's hat. He has also, with the Cardinals Gonsalvi, Caprara, Fesch, Cambaceres, and Mauri, Bonaparte's promise, and, of course, the expectation of the Roman tiara. He was one of the prelates who officiated at the late coronation, and is now confided in as a person who has too far committed himself with his legitimate Prince, and whose past treachery, therefore, answers for his future fidelity.
This religious concordat of the 10th September, 1801, as well as all other constitutional codes emating from revolutionary authorities, proscribes even in protecting. The professors and protectors of the religion of universal peace, benevolence, and forgiveness banish in this concordat from France forever the Cardinals Rohan and Montmorency, and the Bishop of Arras, whose dutiful attachment to their unfortunate Prince would, in better times and in a more just and generous nation, have been recompensed with distinctions, and honoured even by magnanimous foes.
When Madame Napoleon was informed by her husband of the necessity of choosing her almoner and chaplain, and of attending regularly the Mass, she first fell a-laughing, taking it merely for a joke; the serious and severe looks, and the harsh and threatening expressions of the First Consul soon, however, convinced her how much she was mistaken. To evince her repentance, she on the very next day attended her mother-in-law to church, who was highly edified by the sudden and religious turn of her daughter, and did not fail to ascribe to the efficacious interference of one of her favourite saints this conversion of a profane sinner. But Napoleon was not the dupe of this church-going mummery of his wife, whom he ordered his spies to watch; these were unfortunate enough to discover that she went to the Mass more to fill her appointments with her lovers than to pray to her Saviour; and that even by the side of her mother she read billets-doux and love-letters when that pious lady supposed that she read her prayers, because her eyes were fixed upon her breviary. Without relating to any one this discovery of his Josephine's frailties, Napoleon, after a violent connubial fracas and reprimand, and after a solitary confinement of her for six days, gave immediate orders to have the chapels of the Tuileries and of St. Cloud repaired; and until these were ready, Cardinal Cambaceres and Bernier, by turns, said the Mass, in her private apartments; where none but selected favourites or favoured courtiers were admitted. Madame Napoleon now never neglects the Mass, but if not accompanied by her husband is escorted by a guard of honour, among whom she knows that he has several agents watching her motions and her very looks.
In the month of June, 1803; I dined with Viscomte de Segur, and Joseph and Lucien Bonaparte were among the guests. The latter jocosely remarked with what facility the French Christians had suffered themselves to be hunted in and out of their temples, according to the fanaticism or policy of their rulers; which he adduced as a proof of the great progress of philosophy and toleration in France. A young officer of the party, Jacquemont, a relation of the former husband of the present Madame Lucien, observed that he thought it rather an evidence of the indifference of the French people to all religion; the consequence of the great havoc the tenets of infidelity and of atheism had made among the flocks of the faithful. This was again denied by Bonaparte's aide-de-camp, Savary, who observed that, had this been the case, the First Consul (who certainly was as well acquainted with the religious spirit of Frenchmen as anybody else) would not have taken the trouble to conclude a religious concordat, nor have been at the expense of providing for the clergy. To this assertion Joseph nodded an assent.
When the dinner was over, De Segur took me to a window, expressing his uneasiness at what he called the imprudence of Jacquemont, who, he apprehended, from Joseph's silence and manner, would not escape punishment for having indirectly blamed both the restorer of religion and his plenipotentiary. These apprehensions were justified. On the next day Jacquemont received orders to join the colonial depot at Havre; but refusing to obey, by giving in his resignation as a captain, he was arrested, shut up in the Temple, and afterwards transported to Cayenne or Madagascar. His relatives and friends are still ignorant whether he is dead or alive, and what is or has been his place of exile. To a petition presented by Jacquemont's sister, Madame de Veaux, Joseph answered that "he never interfered with the acts of the haute police of his brother Napoleon's Government, being well convinced both of its justice and moderation."
LETTER IV.
PARIS, August, 1805.
MY LORD:—That Bonaparte had, as far back as February, 1803 (when the King of Prussia proposed to Louis XVIII. the formal renunciation of his hereditary rights in favour of the First Consul), determined to assume the rank and title, with the power of a Sovereign, nobody can doubt. Had it not been for the war with England, he would, in the spring of that year, or twelve months earlier, have proclaimed himself Emperor of the French, and probably would have been acknowledged as such by all other Princes. To a man so vain and so impatient, so accustomed to command and to intimidate, this suspension of his favourite plan was a considerable disappointment, and not a little increased his bitter and irreconcilable hatred of Great Britain.
Here, as well as in foreign countries, the multitude pay homage only to Napoleon's uninterrupted prosperity; without penetrating or considering whether it be the consequence of chance or of well-digested plans; whether he owes his successes to his own merit or to a blind fortune. He asserted in his speech to the constitutional authorities, immediately after hostilities had commenced with England, that the war would be of short duration, and he firmly believed what he said. Had he by his gunboats, or by his intrigues or threats, been enabled to extort a second edition of the Peace of Amiens, after a warfare of some few months, all mouths would have been ready to exclaim, "Oh, the illustrious warrior! Oh, the profound politician!" Now, after three ineffectual campaigns on the coast, when the extravagance and ambition of our Government have extended the contagion of war over the Continent; when both our direct offers of peace, and the negotiations and mediations of our allies, have been declined by, or proved unavailing with, the Cabinet of St. James, the inconsistency, the ignorance, and the littleness of the fortunate great man seem to be not more remembered than the outrages and encroachments that have provoked Austria and Russia to take the field. Should he continue victorious, and be in a position to dictate another Peace of Luneville, which probably would be followed by another pacific overture to or from England, mankind will again be ready to call out, "Oh, the illustrious warrior! Oh, the profound politician! He foresaw, in his wisdom, that a Continental war was necessary to terrify or to subdue his maritime foe; that a peace with England could be obtained only in Germany; and that this war must be excited by extending the power of France on the other side of the Alps. Hence his coronation as a King of Italy; hence his incorporation of Parma and Genoa with France; and hence his donation of Piombino and Lucca to his brother-in-law, Bacchiochi!" Nowhere in history have I read of men of sense being so easily led astray as in our times, by confounding fortuitous events with consequences resulting from preconcerted plans and well-organized designs.