“And this is the bondage the Poor complain of, that they are kept poor in a Land where there is so much plenty for everyone, if Covetousness and Pride did not rule as King in one Brother over another: and Kingly Government occasions all this. Now it is the work of a Parliament to break the Tyrant’s bands, to abolish all their oppressing Laws, and to give orders, encouragements and directions unto the poor oppressed people of the Land, that they forthwith plant and manure this their own Land, for the free and comfortable livelihood of themselves and posterities. And to declare to them, it is their own Creation-Rights, faithfully and courageously recovered by their diligence, purses and blood from under the Kingly Tyrant’s and Oppressor’s Power.
“The Work of a Parliament—Secondly,
“Is to abolish all old Laws and Customs which have been the strength of the Oppressor, and to prepare and then to enact new Laws for the ease and freedom of the people, but yet not without the people’s knowledge.[197:1]
“For the work of a Parliament herein is three-fold:
“First, When old Laws and Customs of the Kings do burden the people, and the people desire the remove of them, and the establishment of more easy Laws: it is now the work of a Parliament to search into Reason and Equity, how relief may be found for the people in such a case, and to preserve a Common Peace. And when they have found a way by debate of counsel among themselves, whereby the people may be relieved, they are not presently to establish their conclusions for a Law. But in the next place they are to make a public declaration thereof to the people of the Land, who choose them, for their approbation. And if no objection come in from the people within one month, they may then take the people’s silence as a consent thereto. And then, in the third place, they are to enact it for a Law, to be a binding rule to the whole Land. For as the remove of the old Laws and Customs is by the people’s consent, which is proved by their frequent petitionings and requests; so the enacting of new Laws must be by the people’s consent and knowledge likewise. And here they are to require the consent, not of men interested in the old oppressing Laws and Customs,[197:2] as Kings used to do, but of them who have been oppressed. And the reason is this: Because the people must be all subject to the Law, under pain of punishment, therefore it is all reason that they should know it before it be enacted, so that if there be anything of the Counsel of Oppression in it, it may be discovered and amended.”
“But you will say, If it must be so, then will men so differ in their judgements that we shall never agree.
“I answer: There is but Bondage and Freedom, particular Interest or common Interest; and he who pleads to bring in particular interest into a Free Commonwealth, will presently be seen and cast out, as one bringing in Kingly Slavery again.
“Moreover, men in place and office, where greatness and honor is coming in, may sooner be corrupted to bring in particular interest than a whole Land can be, who must either suffer sorrow under a burdensome Law, or rejoice under a Law of Freedom. And surely those men who are not willing to enslave the people will be unwilling to consent hereunto.
“The Work of a Parliament—Thirdly,