“As the powers and wisdom of the flesh hath filled the Earth with injustice, oppression, and complainings, by mowing the Earth into the hands of a few covetous unrighteous men, who assume a lordship over others, declaring themselves thereby to be men of the basest spirits. Even so, when the spreading of wisdom and truth fill the Earth, mankind, he will take off that bondage, and give a universal liberty, and there shall be no more complainings against oppression, poverty, or injustice.”

Winstanley, however, warns his readers that “this is not to be done by the hands of a few, or by unrighteous men that would pull down the tyrannical government out of other men’s hands and keep it in their own heart, as we feel this to be a burden of our age. But it is to be done by the universal spreading of the Divine Power, which is Christ in mankind, making them all to act in one spirit, and in and after one law of reason and equity.”

In the next chapter (chap. viii.) Winstanley describes his peculiar state of mind at the time he first arrived at his fundamental conclusions, which he evidently regarded as directly revealed to him, in the following mystic words:

“As I was in a trance not long since, divers matters were present to my sight, which here must not be related. Likewise I heard these words—Work together: Eat bread together: Declare this all abroad. Likewise I heard these words—Whosoever it is that labors in the earth—for any person or persons that lift up themselves as Lords and Rulers over others, and that doth not look upon themselves as equal to others in the Creation, the hand of the Lord shall be upon that laborer. I the Lord have spoke it and I will do it. Declare this all abroad.

He then continues:

“After I was raised up I was made to remember very fresh what I had seen and heard, and did declare all things to them that were with me, and I was filled with abundance of quiet peace and secret joy. And since that time those words have been like very fruitful seed, that have brought forth increase in my heart, which I am much pressed in spirit to declare all abroad.”

He further explains the meaning of this revelation in the following words:

“The poor men by their labors in this time of the first Adam’s government, have made the buyers and sellers of land, or rich men, to become tyrants and oppressors over them. But in the time of Israel’s restoration, now beginning, when the King of Righteousness himself shall be Governor in every man, none then shall work for hire, neither shall any give hire, but everyone shall work in love, one with and for another, and eat bread together, as being members of one household, the Creation, in whom Reason rules king in perfect glory.”

Under these circumstances, he contends:

“No man shall have any more land than he can labor himself,[74:1] or have others to labor with him in love, working together, and eating bread together, as one of the tribes or families of Israel, neither giving hire nor taking hire.”