And after expressing his intense conviction that “Surely the Lord hath not revealed this in vain,” he summarises the whole train of reasoning that had led him to his final conclusion, as follows:
“Was the Earth made for to preserve a few covetous, proud men to live at ease, and for them to bag and barn up the treasures of the Earth from others, that these may beg or starve in a fruitful land; or was it made to preserve all her children? Let Reason and the Prophets’ and Apostles’ writings be judge, the Earth is the Lord’s, it is not to be confined to particular interests.... Did the light of Reason make the Earth for some men to engross up into bags and barns, that others might be oppressed with poverty? Surely Reason did not make that law. For the Earth is the Lord’s; that is, the spreading Power of Righteousness, not the inheritance of covetous, proud flesh that dies. If any man can say that he makes corn or cattle, he may say, That is mine. But if the Lord made these for the use of his Creation, surely then the Earth was made by the Lord to be a Common Treasury for all, not a particular treasury for some.”
Winstanley then summarises the results of the prevailing system in the following terse but telling passage:
“Divide England into three parts, scarce one part is manured. So that here is land enough to maintain all her children, yet many die of want, or live under a heavy burden of poverty all their days. And this misery the poor people have brought upon themselves by lifting up particular interest by their labors.”
This long but most interesting chapter concludes with indicating the three steps Winstanley deemed essential for both individual and social salvation, with which our notice of this pamphlet may fittingly close:
“There are yet three doors of hope for England to escape destroying plagues.
“First, Let everyone leave off running after others for knowledge and comfort, and wait upon the Spirit, Reason, till he break forth out of the clouds of your heart and manifest himself within you. This is to cast off the shadow of learning, to reject covetous, subtile, proud flesh that deceives all by the hearsay and traditional preaching of words, letters, and syllables without the Spirit, and to make choice of the Lord, the true teacher of everyone in their own inward experience.
“Secondly, Let everyone open his bags and barns, that all may feed upon the crops of the Earth, that the burden of poverty may be removed. Leave off this buying and selling of land, or of the fruits of the Earth, and, as it was in the light of Reason first made, so let it be in action amongst all, a Common Treasury, none enclosing or hedging in any part of the Earth, saying, This is mine, which is rebellion and high treason against the King of Righteousness. And let this word of the Lord be acted amongst all: Work together; Eat bread [together.]
“Thirdly, Leave off dominion and lordship one over another; for the whole bulk of mankind are but one living Earth. Leave off imprisoning, whipping, and killing, which are but the actings of the curse. Let those that have hitherto had no land, and have been forced to rob and steal through poverty; henceforth let them quietly enjoy land to work upon, that everyone may enjoy the benefit of his Creation, and eat his own bread with the sweat of his own brows. For surely this particular propriety of mine and thine hath brought in all misery upon people. First, it hath occasioned people to steal one from another. Secondly, it hath made laws to hang those that did steal. It tempts people to do an evil action, and then kills them for doing of it. Let all judge whether this be not a great evil.
“Well, if everyone would speedily set about the doing of these three particulars I have mentioned, the Creation would thereby be lift up out of bondage, and our Maker should have the glory of the works of His hands.”