[153:1] British Museum, Press Mark, S. Sh. fol. 669 f., 15 (23).

[161:1] There is no copy of this pamphlet at the British Museum, nor in the Bodleian; but a copy is to be found in the Dyce and Forster Library, South Kensington Museum, London, W.

CHAPTER XIV
GERRARD WINSTANLEY’S UTOPIA: THE LAW OF FREEDOM

“And when reason’s voice,
Loud as the voice of nature, shall have waked
The nations; and mankind perceives that vice
Is discord, war and misery; that virtue
Is peace, and happiness and harmony;
When man’s maturer nature shall disdain
The playthings of its childhood;—kingly glare
Will lose its power to dazzle; its authority
Will silently pass by; the [gorgeous] throne
Shall stand unnoticed in the regal hall,
Fast falling to decay; whilst falsehood’s trade
Shall be as hateful and unprofitable
As that of truth is now.”—Shelley.

The above words of Shelley might have been written purposely to serve as a preface to Winstanley’s final work, the main contents of which we now propose to lay before our readers. It happened to be the first of Winstanley’s works that fell into our hands, when, many years since, in consequence of Carlyle’s somewhat patronising reference to them, we first determined to ascertain what the views and aims of the Diggers really were. Its [perusal] convinced us, and our subsequent investigations have only served to strengthen the belief, that Winstanley was, in truth, one of the most courageous, far-seeing and philosophic preachers of social righteousness that England has given to the world. And yet how unequally Fame bestows her rewards. More’s Utopia has secured its author a world-wide renown; it is spoken of, even if not read, in every civilised country in the world. Gerrard Winstanley’s Utopia is unknown even to his own countrymen. Yet let any impartial student compare the ideal society conceived by Sir Thomas More—a society based upon slavery, and extended by wars carried on by hireling, mercenary soldiers—with the simple, peaceful, rational and practical social ideal pictured by Gerrard Winstanley, and it is to the latter that he will be forced to assign the laurel crown.

From internal evidence we gather that the book was written some time before it was published. Winstanley had come to realise that the real power of the Country was in the hands of the Army, of its trusted officers and leaders. Hence it is, probably, that the opening epistle is addressed to Oliver Cromwell, who at the time was Commander in Chief of the Army, and the man to whom all England was looking with wonder and admiration, not unmixed with anxious forebodings. The years that had elapsed between the conception and the publication of Winstanley’s book had been momentous ones in this great man’s career. Owing to Lord Fairfax’s reluctance to invade Scotland, the command of the Commonwealth’s Army had devolved on him: and right good use had the hero of Naseby made of his opportunities. In September 1651 he won the decisive battle of Dunbar; and in the same month of the following year he won the even more decisive battle of Worcester, which, to use Gardiner’s words, manifested to the world that England refused “to be ruled by a king who came in as an invader.”[163:1] In the following November, when Winstanley was sitting down to write his Dedicatory Epistle, Cromwell was already back in his seat in Parliament, endeavouring “to use the patriotic fervour called out by the invasion to settle the Commonwealth on a broader basis,” and agitating for “a time to be fixed for the dissolution of the existing Parliament and for the calling of a new one.”[163:2] And in February 1652, when the book was published, political and religious excitement in England was probably at the greatest height to which it ever attained even in the stirring days of the Commonwealth, and Cromwell may be regarded as standing at the dividing line of his wonderful career.

The title-page of the book reads as follows:

“THE LAW OF FREEDOM IN A PLATFORM:[164:1]

OR

TRUE MAGISTRACY RESTORED.