When America was first discovered in its several regions, the Aborigines were found in two dissimilar conditions. First were the Village Indians, who depended almost exclusively upon horticulture for subsistence; such were the tribes in this status in New Mexico, Mexico and Central America, and upon the plateau of the Andes. Second, were the Non-horticultural Indians, who depended upon fish, bread-roots and game; such were the Indians of the Valley of the Columbia, of the Hudson’s Bay Territory, of parts of Canada, and of some other sections of America. Between these tribes, and connecting the extremes by insensible gradations, were the partially Village, and partially Horticultural Indians; such were the Iroquois, the New England and Virginia Indians, the Creeks, Choctas, Cherokees, Minnitarees, Dakotas and Shawnees. The weapons, arts, usages, inventions, dances, house architecture, form of government, and plan of life of all alike bear the impress of a common mind, and reveal, through their wide range, the successive stages of development of the same original conceptions. Our first mistake consisted in overrating the comparative advancement of the Village Indians; and our second in underrating that of the Non-horticultural, and of the partially Village Indians: whence resulted a third, that of separating one from the other and regarding them as different races. There was a marked difference in the conditions in which they were severally found; for a number of the Non-horticultural tribes were in the Upper Status of savagery; the intermediate tribes were in the Lower Status of barbarism, and the Village Indians were in the Middle Status. The evidence of their unity of origin has now accumulated to such a degree as to leave no reasonable doubt upon the question, although this conclusion is not universally accepted. The Eskimos belong to a different family.
In a previous work I presented the system of consanguinity and affinity of some seventy American Indian tribes; and upon the fact of their joint possession of the same system, with evidence of its derivation from a common source, ventured to claim for them the distinctive rank of a family of mankind, under the name of the Ganowánian, the “Family of the Bow and Arrow.”[144]
Having considered the attributes of the gens in its archaic form, it remains to indicate the extent of its prevalence in the tribes of the Ganowánian family. In this chapter the organization will be traced among them, confining the statements to the names of the gentes in each tribe, with their rules of descent and inheritance as to property and office. Further explanations will be added when necessary. The main point to be established is the existence or non-existence of the gentile organization among them. Wherever the institution has been found in these several tribes it is the same in all essential respects as the gens of the Iroquois, and therefore needs no further exposition in this connection. Unless the contrary is stated, it may be understood that the existence of the organization was ascertained by the author from the Indian tribe or some of its members. The classification of tribes follows that adopted in “Systems of Consanguinity.”
I. Hodenosaunian Tribes.
1. Iroquois. The gentes of the Iroquois have been considered.[145]
2. Wyandotes. This tribe, the remains of the ancient Hurons, is composed of eight gentes, as follows:
| 1. Wolf. | 2. Bear. | 3. Beaver. | 4. Turtle. |
| 5. Deer. | 6. Snake. | 7. Porcupine. | 8. Hawk.[146] |
Descent is in the female line, with marriage in the gens prohibited. The office of sachem, or civil chief, is hereditary in the gens, but elective among its members. They have seven sachems and seven war-chiefs, the Hawk gens being now extinct. The office of sachem passes from brother to brother, or from uncle to nephew; but that of war-chief was bestowed in reward of merit, and was not hereditary. Property was hereditary in the gens, consequently children took nothing from their father; but they inherited their mother’s effects. Where the rule is stated hereafter it will be understood that unmarried as well as married persons are included. Each gens had power to depose as well as elect its chiefs. The Wyandotes have been separated from the Iroquois at least four hundred years; but they still have five gentes in common, although their names have either changed beyond identification, or new names have been substituted by one or the other.
The Eries, Neutral Nation, Nottoways, Tutelos,[147] and Susquehannocks[148] now extinct or absorbed in other tribes, belong to the same lineage. Presumptively they were organized in gentes, but the evidence of the fact is lost.