Ancient society

by Lewis Henry Morgan

Descent is now in the male line, intermarriage in the gens was anciently prohibited, but the prohibition has now lost most of its force. The office of sachem was hereditary in the gens. It will be noticed that several of the above gentes are the same as among the Ojibwas.

VI. Athapasco-Apache Tribes.

Whether or not the Athapascans of Hudson’s Bay Territory, and the Apaches of New Mexico, who are subdivisions of an original stock, are organized in gentes has not been definitely ascertained. When in the former territory, in 1861, I made an effort to determine the question among the Hare and Red Knife Athapascans, but was unsuccessful for want of competent interpreters; and yet it seems probable that if the system existed, traces of it would have been discovered even with imperfect means of inquiry. The late Robert Kennicott made a similar attempt for the author among the A-chä′-o-ten-ne, or Slave Lake Athapascans, with no better success. He found special regulations with respect to marriage and the descent of the office of sachem, which seemed to indicate the presence of gentes, but he could not obtain satisfactory information. The Kutchin (Louchoux) of the Yukon river region are Athapascans. In a letter to the author by the late George Gibbs, he remarks: “In a letter which I have from a gentleman at Fort Simpson, Makenzie river, it is mentioned that among the Louchoux or Kutchin there are three grades or classes of society—undoubtedly a mistake for totem, though the totems probably differ in rank, as he goes on to say—that a man does not marry into his own class, but takes a wife from some other; and that a chief from the highest may marry with a woman of the lowest without loss of caste. The children belong to the grade of the mother; and the members of the same grade in the different tribes do not war with each other.”

Among the Kolushes of the Northwest Coast, who affiliate linguistically though not closely with the Athapascans, the organization into gentes exists. Mr. Gallatin remarks that they are “like our own Indians, divided into tribes or clans; a distinction of which, according to Mr. Hale, there is no trace among the Indians of Oregon. The names of the tribes [gentes] are those of animals, namely: Bear, Eagle, Crow, Porpoise and Wolf.... The right of succession is in the female line, from uncle to nephew, the principal chief excepted, who is generally the most powerful of the family.”[182]

VII. Indian Tribes of the Northwest Coast.

In some of these tribes, beside the Kolushes, the gentile organization prevails. “Before leaving Puget’s Sound,” observes Mr. Gibbs, in a letter to the author, “I was fortunate enough to meet representatives of three principal families of what we call the Northern Indians, the inhabitants of the Northwest Coast, extending from the Upper end of Vancouver’s Island into the Russian Possessions, and the confines of the Esquimaux. From them I ascertained positively that the totemic system exists at least among these three. The families I speak of are, beginning at the northwest, Tlinkitt, commonly called the Stikeens, after one of their bands; the Tlaidas; and Chimsyans, called by Gallatin, Weas. There are four totems common to these, the Whale, the Wolf, the Eagle, and the Crow. Neither of these can marry into the same totem, although in a different nation or family. What is remarkable is that these nations constitute entirely different families. I mean by this that their languages are essentially different, having no perceptible analogy.” Mr. Dall, in his work on Alaska, written still later, remarks that “the Tlinkets are divided into four totems: the Raven (Yehl), the Wolf (Kanu′kh), the Whale, and the Eagle (Chethl).... Opposite totems only can marry, and the child usually takes the mother’s totem.”[183]

Mr. Hubert H. Bancroft presents their organization still more fully, showing two phratries, and the gentes belonging to each. He remarks of the Thlinkeets that the “nation is separated into two great divisions or clans, one of which is called the Wolf and the other the Raven.... The Raven trunk is again divided into sub-clans, called the Frog, the Goose, the Sea-Lion, the Owl, and the Salmon. The Wolf family comprises the Bear, Eagle, Dolphin, Shark, and Alca.... Tribes of the same clan may not war on each other, but at the same time members of the same clan may not marry with each other. Thus, the young Wolf warrior must seek his mate among the Ravens.”[184]

The Eskimos do not belong to the Ganowánian family. Their occupation of the American continent in comparison with that of the latter family was recent or modern. They are also without gentes.

VIII. Salish, Sahaptin and Kootenay Tribes.

The tribes of the Valley of the Columbia, of whom those above named represent the principal stocks, are without the gentile organization. Our distinguished philologists, Horatio Hale and the late George Gibbs, both of whom devoted special attention to the subject, failed to discover any traces of the system among them. There are strong reasons for believing that this remarkable area was the nursery land of the Ganowánian family, from which, as the initial point of their migrations, they spread abroad over both divisions of the continent. It seems probable, therefore, that their ancestors possessed the organization into gentes, and that it fell into decay and finally disappeared.