Houses and House-Life of the American Aborigines

by Lewis Henry Morgan

[Footnote: These statements illustrate the gyneocracy and mother-right among the ancient Grecian tribes discussed by Bachofen in "Das Mutterrecht." The phenomena discovered by Bachofen owes its origin, probably, to descent in the female line, and to the junction of several families in one house, on the principle of kin, as among the Iroquois.]

Among the Iroquois, those who formed a household and cultivated gardens gathered the harvest and stored it in their dwelling as a common stock. There was more or less of individual ownership of these products, and of their possession by different families. For example, the corn, after stripping back the husk, was braided by the husk in bunches and hung up in the different apartments; but when one family had exhausted its supply, their wants were supplied by other families so long as any remained. Each hunting and fishing party made a common stock of the capture, of which the surplus, on their return, was divided among the several families of each household, and, having been cured, was reserved for winter use The village did not make a common stock of their provisions, and thus offer a bounty to imprudence It was confined to the household But the principle of hospitality then came in to relieve the consequences of destitution We can speak with some confidence of the ancient usages and customs of the Iroquois; and when any usage is found among them in a definite and positive form, it renders probable the existence of the same usage in other tribes in the same condition, because their necessities were the same.

In the History of Virginia, by Capt. John Smith, the houses of the Powhatan Indians are partially described, and are found to be much the same as those of the Iroquois We have already quoted from this work the description of a house on Roanoke Island containing five chambers. Speaking of the houses in the vicinity of James River in 1606-1608, he remarks, "Their houses are built like our arbors, of small young sprigs bowed and tied, and so close covered with mats, or the bark of trees, very handsomely, that notwithstanding either wind, rain, or weather, they are as warm as stoves but very smoky, yet at the top of the house there is a hole made for the smoke to go into right over the fire. Against the fire they lie on little hurdles of reeds covered with a mat, borne from the ground a foot and more by a hurdle of wood On these, round about the house, they lie, heads and points, one by the other, against the fire, some covered with mats, some with skins, and some stark naked lie on the ground, from six to twenty in a house…. In some places are from two to fifty of these houses together, or but little separated by groves of trees." [Footnote: Smith's History of Virginia, Richmond ed., 1819, i, 130]

The noticeable fact in this statement is the number of persons in the house, which shows a household consisting of several families Their communism in living may be inferred Elsewhere he speaks of "houses built after their manner, some thirty, some forty yards long," and speaking of one of the houses of Powhatan he says, "This house is fifty or sixty yards in length," and again, at Pamunk, "A great fire was made in a long-house, a mat was spread on one side as on the other, and on one side they caused him to sit." [Footnote: 5, Ib, 1, 142, 143; Smith's Hist. Va., Richmond ed., 1819, i, 160.]

We here find among the Virginia Indians at the epoch of their discovery long-houses very similar to the long-houses of the Iroquois, with the same evidence of a large household. It may safely be taken as a rule that every Indian household in the aboriginal period, whether large or small, lived from common stores.

Mr. Caleb Swan, who visited the Creek Indians of Georgia in 1790, found the people living in small houses or cabins, but in clusters, each cluster being occupied by a part of a gens or clan. He remarks that "the smallest of their towns have from ten to forty houses, and some of the largest from fifty to two hundred, that are tolerably compact. These houses stand in clusters of four, five, six, seven, and eight together…. Each cluster of houses contains a clan or family of relations who eat and live in common." [Footnote: Schoolcraft's Hist. Cond. and Pros. of Indian Tribes, vol. v. 262.]

Here the fact of several families uniting on the principle of kin, living in a cluster of houses, and practicing communism, is expressly stated.

James Adair, writing still earlier of the southern Indians of the United States generally, remarks in a passage before quoted, as follows: "I have observed, with much inward satisfaction, the community of goods that prevailed among them…. And though they do not keep one promiscuous common stock, yet it is to the very same effect, for every one has his own family or tribe, and when any one is speaking either of the individuals or habitations of his own tribe, he says, 'He is of my house,' or, 'It is my house.'" [Footnote: History of the American Indians, p. 17.]

It is singular that this industrious investigator did not notice, what is now known to be the fact, that all these tribes were organized in gentes and phratries. It would have rendered his observations upon their usages and customs more definite. Elsewhere he remarks further that "formerly the Indian law obliged every town to work together in one body, in sewing or planting their crops, though their fields were divided by proper marks, and their harvest is gathered separately. The Cherokees and Muscogees [Creeks] still observe that old custom, which is very necessary for such idle people." [Footnote: ib., p. 430.]

They cultivated, like the Iroquois, three kinds of maize, an "early variety," the "hominy corn," and the "bread corn," also beans, squashes, pumpkins, and tobacco. [Footnote: History of the American Indians, p. 430] Chestnuts, a tuberous root something like the potato but gathered in the marshes, berries, fish, and game, entered into their subsistence. Like the Iroquois, they made unleavened bread of maize flour, which was boiled in earthen vessels, in the form of cakes, about six inches in diameter and an inch thick. [Footnote: ib. pp. 406, 408.] Among the tribes of the plains, who subsist almost exclusively upon animal food, their usages in the hunt indicate the same tendency to communism in food. The Blackfeet, during the buffalo hunt, follow the herds on horseback in large parties, composed of men, women, and children. When the active pursuit of the herd commences, the hunters leave the dead animals in the track of the chase to be appropriated by the first persons who come up behind. This method of distribution is continued until all are supplied. All the Indian tribes who hunt upon the plains, with the exception of the half-blood Crees, observe the same custom of making a common stock of the capture. It tended to equalize, at the outset, the means of subsistence obtained. They cut the beef into strings, and either dried it in the air or in the smoke of a fire. Some of the tribes made a part of the capture into pemmican, which consists of dried and pulverized meat mixed with melted buffalo fat, which is baled in the hide of the animal.