The Yo-kai'-a inhabit a section of the north-west part of the State. "Their style of lodge is the same which prevails generally along Russian River, a huge frame-work of willow poles covered with thatch, and resembling a large flattish haystack. Though still preserving the same style and materials, since they have adopted from the Americans the use of boards they have learned to construct all around the wall of the wigwam a series of little state rooms, if I may so call them, which are snugly boarded up and furnished with bunks inside. This enables every family in these immense patriarchal lodges to disrobe and retire with some regard to decency, which could not be done in the one common room of the old style wigwam." [Footnote: ib., p. 163.]
Again: "The Se-nel, together with three other petty tribes, mere villages, occupy that broad expanse of Russian River Valley on one side of which now stands the American village of Senel. Among them we find unmistakably developed that patriarchal system which appears to prevail all along Russian River. They construct immense dome-shaped or oblong lodges of willow poles an inch or two in diameter, woven in square lattice-work, securely lashed and thatched. In each one of these live several families, sometimes twenty or thirty persons, including all who are blood relations. Each wigwam, therefore, is a pueblo, a law unto itself; and yet these lodges are grouped in villages, some of which formerly contained hundreds of inhabitants." [Footnote: ib., p. 168.]
I cannot find that Mr. Powers mentions the practice of communism in these households, but the fact seems probable. Their usages in the matter of hospitality are much the same as in the other tribes. Their principal food was salmon, acorn-flour bread, game, kamas, and berries. They were, without pottery, cooked in ground ovens, and also in water-tight baskets by means of heated stones.
A brief reference may be made to the skin lodge of the Kutchin or
Louchoux of the Yukon and Peel Rivers.
[Illustration: Fig. 5.—Kutchin Lodge.]
This simple structure, the ground plan and elevation of which were taken from the Smithsonian Report, is thus described by Mr. Strachan Jones: [Footnote: Report for 1866, p. 321.] "Deer-skins are dressed with the hair on, and sewed together, forming two large rolls, which are stretched over a frame of bent poles. The lodge is nearly elliptical, about twelve or thirteen feet in diameter and six feet high, very similar to a tea-cup turned over. The door is about four feet high, and is simply a deer-skin fastened above and hanging down. The hole to allow the smoke to escape is about four feet in diameter. Snow is heaped up outside the edges of the lodge and pine brush spread on the ground inside, the snow having been previously shoveled off with snow-shoes. The fire is made in the middle of the lodge, and one or more families, as the case may be, live on each side of the fire, every one having his or her particular place." [Footnote: ib., p. 322.] He further remarks that "they have no pottery," and that they boil water "by means of stones heated red hot and thrown into the kettle." [Footnote: ib., p. 321.]
The principal fact to be noticed is that the lodge is comparted into stalls open on the central space, in the midst of which is the fire-pit, evidently for the accommodation of more families than one. This arrangement of the interior will reappear in numerous other cases. The Kutchin must be classed as savages, although near the close of that condition.
The tribes of the valley of the Columbia lived more or less in villages, but, like the tribes of California, were without horticulture and without pottery. But they found an abundant subsistence in the shell-fish of the coast, and in the myriads of fish in the Columbia and its tributaries. They also subsisted upon kamash and other bread roots of the prairies, which they cooked in ground ovens, and upon berries and game. They were expert boatmen and fishermen, manufactured water-tight baskets, implements of wood, stone, and bone, and used the bow and arrow. As another quite remarkable fact, they used plank in their houses, made by splitting logs with stone and elk-horn chisels. Like the Kutchin, they were in the Upper Status of savagery.
When Lewis and Clarke visited the Columbia River district (1805-1806) they found the Indian tribes living in houses of the plainest communal type, and some of them approaching in ground dimensions and in the number of their occupants the pueblo houses in New Mexico. They speak of a house of the Chopunish (Nez Perces) as follows: "This village of Tumachemootool is in fact only a single house one hundred and fifty feet long, built after the Chopunish fashion, with sticks, straw and dried grass. It contains twenty-four fires, about double that number of families, and might perhaps muster a hundred fighting men." [Footnote: Travels, etc., l. c., p. 548.]
This would give five hundred people in a single house. The number of fires probably indicates the number of groups practicing communism in living among themselves, though for aught we know it may have been general in the entire household.