[Illustration: Fig. 8—Dakota wii-ka-yo, or Skin Tent.]
When first discovered the Dakotas lived in houses constructed with a frame of poles and covered with bark, each of which was large enough for several families. They dwelt principally in villages in their original area on the head-waters of the Mississippi, the present State of Minnesota. Forced upon the plains by an advancing white population, but after they had become possessed of horses, they invented a skin tent eminently adapted to their present nomadic condition. It is superior to any other in use among the American aborigines from its roominess, its portable character, and the facility with which it can be erected and struck. The frame consists of thirteen poles from fifteen to eighteen feet in length, which, after being tied together at the small ends, are raised upright with a twist so as to cross the poles above the fastening. They are then drawn apart at the large ends and adjusted upon the ground in the rim of a circle usually ten feet in diameter. A number of untanned and tanned buffalo skins, stitched together in a form adjustable to the frame, are drawn around it and lashed together, as shown in the figure. The lower edges are secured to the ground with tent-pins. At the top there is an extra skin adjusted as a collar, so as to be open on the windward side to facilitate the exit of the smoke. A low opening is left for a doorway, which is covered with an extra skin used as a drop. The fire-pit and arrangements for beds are the same as in the Ojibwa lodge, grass being used in the place of spruce or hemlock twigs. When the tent is struck, the poles are attached to a horse, half on each side, like thills, secured to the horse's neck at one end, and the other dragging on the ground. The skin-covering and other camp-equipage are packed upon other horses and even upon their dogs, and are thus transported from place to place on the plains. This tent is so well adapted to their mode of life that it has spread far and wide among the Indian tribes of the prairie region. I have seen it in use among seven or eight Dakota sub-tribes, among the Iowas, Otoes, and Pawnees, and among the Black-feet, Crows, Assiniboines, and Crees. In 1878 I saw it in use among the Utes of Colorado. A collection of fifty of these tents, which would accommodate five hundred persons, make a picturesque appearance. Under the name of the "Sibley tent" it is now in use, with some modifications of plan, in the United States Army, for service on the plains.
[Illustration: Fig. 9—Village of Pomeiock.]
Sir Richard Grenville's expedition in 1585 visited the south part of the original colony of Virginia, now included in North Carolina. They landed at Roanoke Island, and also ascended a section of Albemarle Sound as far as the villages of Pomeiock and Secotan. An artist, John Wyth, before mentioned, was a member of this expedition, and we are indebted to him for a number of valuable sketches—the two villages named among the number, of which copies are given, together with representations of the people and of their industrial arts. The description of Pomeiock is as follows: "The towns in Virginia are very like those of Florida, not, however, so well and firmly built, and are enclosed by a circular palisade with a narrow entrance. In the town of Pomeiock, the buildings are mostly those of the chiefs and men of rank. On one side is the Temple (council-house) (A) of a circular shape, apart from the rest, and covered with mats on every side, without windows, and receiving no light except through the entrance. The residence of their chief (B) is constructed of poles fixed in the ground, bound together and covered with mats, which are thrown off at pleasure, to admit as much light and air as they may require. Some are covered with the boughs of trees. The natives, as represented in the plate, are indulging in their sports. When the spring or pond is at a distance from the town, they dig a ditch from it that supplies them with water." [Footnote: Wyth's Sketches of Virginia, first published by De Bry, 1690, Langly's ed., 1841, Plate 21.]
The village consisted of seventeen joint-tenement houses and a council-house, arranged around a central open space, and surrounded with a palisade. Here the Algonkin lodge, unlike that of the Ojibwas, is a long, round-roofed house, apparently from fifty to eighty feet in length, covered with movable matting in the place of bark, and large enough to accommodate several families. The suggestion of this author, that "the buildings were mostly those of chiefs and men of rank," embodies the precise error which has repeated itself from first to last with respect to the houses of American aborigines. Because the houses at Pomeiock were large, they were the residences of chiefs; and because the House of the Nuns at Uxmal was of palatial extent, it was the exclusive residence of an Indian potentate—conclusions opposed to the whole theory of Indian life and institutions. Indian chiefs, the continent over, were housed with the people, and no better, as a rule, than the poorest of them.
"Some of their towns," says the same author, "are not enclosed with a palisade and are much more pleasant; Secotan, for example, here drawn from nature. The houses are more scattered and a greater degree of comfort and cultivation is observable, with gardens in which tobacco (E) is cultivated, woods filled with deer, and fields of corn. In the fields they erect a stage (F), in which a sentry is stationed to guard against the depredations of birds and thieves. Their corn they plant in rows (H), for it grows so large, with thick stalk and broad leaves, that one plant would stint the other and it would never arrive at maturity. They have also a curious place (C) where they convene with their neighbors at their feasts, as more fully shown on Plate 20, and from which they go to the feast (D). On the opposite side is their place of prayer (B), and near to it the sepulchre of their chiefs (A)…. They have gardens for melons (I), and a place (K) where they build their sacred fires. At a little distance from the town is the pond (L) from which they obtain their water." [Footnote: Sketches, etc., of Virginia, description of Plate 22.]
The houses of the Powhatan Indians of Virginia proper, as described by Captain John Smith, were precisely like those of Pomeiock and Secotan. A part of the interior of the house in which Smith was received by Powhatan as a prisoner is engraved upon his map of Virginia, of which the following is a copy:
[Illustration: Fig. 11.—Interior of House of Virginia Indians.
With caption:
POWHATAN
Held this state & fashion when Capt. Smith
was delivered to him prisoner
1607]
"Their houses are built," Smith remarks, "like our arbors, of small young sprigs, bowed and tied, and so close covered with mats, or the bark of trees, very handsomely, that notwithstanding either wind, rain, or weather, they are as warm as stoves, but very smoky; yet, at the top of the house there is a hole made for the smoke to go into right over the fire. Against the fire they lie on little hurdles of reeds covered with a mat, borne from the ground a foot or more by a hurdle of wood. On these, round about the house, they lie, heads and points, one by the other against the fire, some covered with mats, some with skins, and some stark naked lie on the ground, from six to twenty in a house." [Footnote: History of Virginia, i, 130.]
The engraving is probably an improvement upon the original house in the symmetry of the structure, but it is doubtless a truthful representation of its mechanism. It seems likely that a double set of upright poles were used, one upon the outside and one on the inside, between which the mattings of canes or willows were secured, as the houses at Pomeiock and Secotan are ribbed externally at internals of about eight feet, showing four, five, and six sections. Each house, on this hypothesis, would be from twenty-four to forty-eight feet long. A reference (supra, p. 67) has been made to the size of the houses of the Virginia Indians, from which their communistic character may be inferred.