BUDDHISM AND BUDDHISTS IN CHINA

by LEWIS HODOUS, D.D.


Contents

[PREFACE]
[CHAPTER I. INTRODUCTORY]
[CHAPTER II. THE ENTRANCE OF BUDDHISM INTO CHINA]
[CHAPTER III. THE ESTABLISHMENT OF BUDDHISM AS THE PREDOMINATING RELIGION OF CHINA]
[ 1. The World of Invisible Spirits]
[ 2. The Universal Sense of Ancestor Control]
[ 3. Degenerate Taoism]
[ 4. The Organizing Value of Confucianism]
[ 5. Buddhism an Inclusive Religion]
[CHAPTER IV. BUDDHISM AND THE PEASANT]
[ 1. The Monastery of Kushan]
[ 2. Monasteries Control Fêng-shui]
[ 3. Prayer for Rain]
[ (a) The altar]
[ (b) The prayer service]
[ (c) Its Meaning]
[ 4. Monasteries are Supported because They Control Fêng-shui]
[CHAPTER V. BUDDHISM AND THE FAMILY]
[ 1. Kuan Yin, the Giver of Children and Protector of Women]
[ 2. Kuan Yin, the Model of Local Mother-Goddesses]
[ 3. Exhortations on Family Virtues]
[ 4. Services for the Dead]
[CHAPTER VI. BUDDHISM AND SOCIAL LIFE]
[ 1. How the Laity is Trained in Buddhist Ideas]
[ 2. Effect of Ideals of Mercy and Universal Love]
[ 3. Relation to Confucian Ideal]
[ 4. The Embodiment of Buddhist Ideals in the Vegetarian Sects]
[ 5. Pilgrimages]
[CHAPTER VII. BUDDHISM AND THE FUTURE LIFE]
[ 1. The Buddhist Purgatory]
[ 2. Its Social Value]
[ 3. The Buddhist Heaven]
[ 4. The Harmonization of These Ideas with Ancestor Worship]
[CHAPTER VIII. THE SPIRITUAL VALUES EMPHASIZED BY BUDDHISM IN CHINA]
[ 1. The Threefold Classification of Men under Buddhism]
[ 2. Salvation for the Common Man]
[ 3. The Place of Faith]
[ 4. Salvation of the Second Class]
[ 5. Salvation for the Highest Class]
[ 6. Heaven and Purgatory]
[ 7. Sin]
[ 8. Nirvana]
[ 9. The Philosophical Background]
[ 10. What Buddhism Has to Give]
[CHAPTER IX. PRESENT-DAY BUDDHISM]
[ 1. Periods of Buddhist History]
[ 2. The Progress of the Last Twenty-five Years]
[ 3. Present Activities]
[ (a) The reconstruction of monasteries]
[ (b) Accessions]
[ (c) Publications]
[ (d) Lectures]
[ (e) Buddhist societies]
[ (f) Signs of social ambition]
[ 4. The Attitude of Tibetan Lamas]
[ 5. The Buddhist World Versus the Christian World]
[CHAPTER X. THE CHRISTIAN APPROACH TO BUDDHISTS]
[ 1. Questions which Buddhists Ask]
[ 2. Knowledge and Sympathy]
[ 3. Emphasis on the Æsthetic in Christianity]
[ 4. Emphasis on the Mystical in Christianity]
[ 5. Emphasis on the Social Elements in Christianity]
[ 6. Emphasis on the Person of Jesus Christ]
[ (a) As a Historical Character]
[ (b) As the Revealer]
[ (c) As the Saviour]
[ (d) As the Eternal Son of God]
[ 7. How Christianity Expresses Itself in Buddhist Minds]
[ 8. Christianity’s Constructive Values]
[APPENDIX ONE, Hints for the Preliminary Study of Buddhism in China]
[APPENDIX TWO, A Brief Bibliography]

PREFACE

This volume is the third to be published of a series on “The World’s Living Religions,” projected in 1920 by the Board of Missionary Preparation of the Foreign Missions Conference of North America. The series seeks to introduce Western readers to the real religious life of each great national area of the non-Christian world.

Buddhism is a religion which must be viewed from many angles. Its original form, as preached by Gautama in India and developed in the early years succeeding, and as embodied in the sacred literature of early Buddhism, is not representative of the actual Buddhism of any land today. The faithful student of Buddhist literature would be as far removed from understanding the working activities of a busy center of Buddhism in Burmah, Tibet or China today as a student of patristic literature would be from appreciating the Christian life of London or New York City.

Moreover Buddhism, like Christianity, has been affected by national conditions. It has developed at least three markedly different types, requiring, therefore, as many distinct volumes of this series for its fair interpretation and presentation. The volume on the Buddhism of Southern Asia by Professor Kenneth J. Saunders was published in May, 1923; this volume on the Buddhism of China by Professor Hodous will be the second to appear; a third on the Buddhism of Japan, to be written by Dr. R. C. Armstrong, will be published in 1924. Each of these is needed in order that the would be student of Buddhism as practiced in those countries should be given a true, impressive and friendly picture of what he will meet.

A missionary no less than a professional student of Buddhism needs to approach that religion with a real appreciation of what it aims to do for its people and does do. No one can come into contact with the best that Buddhism offers without being impressed by its serenity, assurance and power.