In this way the five Buddhist commandments for the laity not to kill any living creature, not to steal, not to commit adultery, not to lie, and not to use intoxicating liquor are propagated and made real to the common man. The method is quite efficient. Whole provinces have been put into a panic by such prophecies.
2. Effect of Ideals of Mercy and Universal Love
The command not to kill any living being has had considerable influence in China. There are volumes of stories telling of the punishments which will be visited upon those who disobey and of the rewards of those who release living animals. Every monastery has a special place for animals thus released by pious devotees.
There is a popular story about a fishmonger of the T’ang dynasty who was taken sick and during his illness dreamed that he was taken to purgatory. His body was aflame with fire and pained him as though he were being roasted. Flying fiery chariots with darting flames swept around him and burned his body. Ten thousand fish strove with one another to get a bite of his flesh. The ruler of the lower regions accused him of killing many fish and hence his punishment. For a number of days he was hanging between life and death. His relatives were urged to perform some works of penance. They had his fishing implements burned. With reverent hearts they made two images of Kuan Yin, presented offerings and repented. The whole family performed abstinence, stopped killing living things, printed and gave away over a hundred copies of the Diamond Sutra, and ferried over a large number of souls through purgatory. As a result of their efforts the sick man became well.
The following comment was made on the above story by a scholar. If its premises are granted, the conclusion is inevitable:
“If the fiery chariots are seal, why does not man see them? If they are false, how is it that man feels the pain? But where do the fiery chariots come from? They come from the heart and head of the one who kills fish. The fire in the heart (heart belongs to the element fire) causes destruction. The chariot fire also causes destruction.”
This attitude of mercy has been extended to human beings. There are numerous tracts against the drowning of little girls in those regions where this custom is prevalent. One tells the following story:
In the province of Kwangtung there lived a Mrs. Chang who daily burned incense and repeated Buddha’s name. One day she and her husband died. Much to their surprise and consternation Yama (the potentate of hell) decided that Mr. Chang must become a pig and Mrs. Chang a dog. Mrs. Chang accordingly went to Yama and said, “During life we honored Buddha and so why should we become animals after death?” Yama said, “What use is it to honor Buddha? During life you drowned three girls whom I sent into life. People with the face of a man and the heart of a beast, should they not be punished?” The husband accordingly took on a pig’s skin and the wife a dog’s. Then by a dream they revealed to their brother Chang number two that, although they repeated Buddha’s name, they were not permitted to be reborn as men, because they had drowned little girls.
Perhaps the extent of this spirit, of mercy and its possibilities may be illustrated by the reverence for the ox. While there is a great deal of cruelty in China to animals and men, it is rarely that one sees an ox abused. Up to the advent of the foreigner an ox was not killed for meat. In many places in China today the slaughter of an ox would bring the punishments of the law upon the butcher. No doubt this reverence is due to the great Indian reverence for the cow. The law of kindness has been extended to other animals, taking the rather spectacular form of releasing a few decrepit animals and allowing them to spend their last days in a monastery compound. There are many kindly things done in China. The dead are buried, the sick are provided with medicine. Every year numerous wadded garments are given away to poor people. Various groups carrying on a humble ministry of helpfulness have found a real inspiration in the ideals held before them in Buddhism, the rewards promised and punishments threatened.