“I, your humble servant, have seen several copies of the Scriptures and, having read them carefully, they certainly made me believe in Christ. I understand a little of the outstanding principles and the doctrinal teaching of the One Son, but as to the Holy Spirit’s nature and essence, and as to the origin of this religion, I am not at all clear, and it is therefore important that the doctrinal principles of this religion should be fully explained, so as to enlighten the unintelligent and people of small mental ability.

“The teaching of the science of medicine and astrology is also very important. It is therefore evident if we want this blessing openly manifested, we must believe in the religion of the only Son of God. Being in earnest, I therefore pray you from my heart not to consider this letter lightly. With a hundred salutations.”

Enclosed with this letter was a poem written in most elegant language.

“O thou Supreme God and most precious Father, The truth above all religions, The Ruler of all animate and inanimate worlds! Greater than wisdom, separated from birth and death, Is his son Christ the Lord shining in glory among endless beings. Incomprehensible wonder, miraculously made! In this teaching I myself also believe—As your spirit is with heaven united, My soul undivided is seeking the truth Jesus the Savior’s desire fulfilling, For the coming of the Kingdom of Heaven I am praying. Happiness to all.”

5. The Buddhist World Versus the Christian World

Looking back over the last twenty-five years we see rising quite distinctly a Buddhist world growing conscious of itself, of its past history and of its mission to the world. This Buddhist, world has much more of a program than it had twenty-five years ago. Its object is to unite the Mahayâna and the Hînayâna branches of Buddhism and to spread Buddhist propaganda over the world. At present the leadership of this movement is in Japan. It is in part a political movement. There is no question that Christianity is not at all pleasing to the Japanese militarists. It is regarded by them as the advance post of western industrialism and political ambition. Quite naturally such leaders desire to make the Buddhist world a unit. It is also a social movement. The spirit of the Japanese Buddhist has been brought to consciousness by the new position of Japan. Japan is seeking to take its place in the world as a first rate power. By this not only will Japan’s industry and commerce profit, but its spiritual values must also be adapted to the world. The movement then has its spiritual side. Japanese travelers and people are going to all parts of the world. They carry with them the religious ideals which have been shaped by Buddhism. Buddhism in the past was one of the great religions of salvation with an inspiring missionary message. It is again awakening to this task of evangelization. Under the leadership of Japanese scholars and religious statesmen the Japanese are seeking to unite the Buddhist world so that it shall become a force in the new world. Japan is thus trying to give back what it has received in the past.

At present in Buddhist countries there is a strong force working against this movement. Nationalism is a new force to be reckoned with. Still even with the spirit of nationalism permeating every group, the Buddhist world is getting together and will strive to make its contribution to the life of the whole world.

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THE CHRISTIAN APPROACH TO BUDDHISTS

1. Questions Which Buddhists Ask

Buddhists are approaching Christianity. In many places a spirit of inquiry and interest in the Christian religion is met. It is not necessary that there should be a Buddhist world permanently over against a Christian world. The questions which Buddhists ask a missionary indicate an interest in vital themes. Some of them are as follows: