Then he may take Hackmann’s Buddhism as a Religion (No. 15). This will give a general orientation. This may be followed with R. F. Johnston’s Buddhist China (No. 20). Along with this he may read Suzuki’s Awakening of Faith (No. 32), and also his Outlines of Mahâyanâ Buddhism (No. 33). McGovern’s Introduction to Mahâyanâ Buddhism (No. 23) will illuminate the philosophical background of Buddhism, and Eliot’s Hinduism and Buddhism (No. 13) will add historical perspective.
The translation of Mahdydna Sutras by Beal and in the Sacred Books of the East will give him some of the sources for the doctrines held in China. He may begin as the Buddhist missionaries did with the sutra of the Forty-two sections and then take up the Diamond Sutra, and then completing the sutras in Vol. 59 and the Catena of Buddhist Scriptures.
For the study of the ethical side he will find De Groot’s Le Code du Mahâyâna en Chine very helpful. For the study of the sects Eliot, Vol. III, pp. 303-320 Northern Buddhism (No. 14) will be helpful.
In all his study he will find Eitel’s Handbook of Chinese Buddhism (No. 12) indispensable. He must, however, make a Chinese index in order to be able to use the book.
Contact with monks will be helpful and is quite necessary in order to appreciate the human problems of the work.
APPENDIX II
A BRIEF BIBLIOGRAPHY
1. BEAL, S. Abstract of Four Lectures upon Buddhist Literature in China. London, Triibner, 1882.
Lecture II, on “Method of Buddha’s Teaching in the Vinaya Pitaka,” and Lecture IV, on “Coincidences Between Buddhism and Other Religions,” especially desirable.
2. —— Buddhism in China, London, S. P. C. K, 1884.
The best comprehensive account of Chinese Buddhism, written by an authority.