[192.5] iv. R. 3, 5; quoted by Jeremias in Bab. Assyr. Vorstell. vom Leben nach dem Tode.
[192.6] Keilinschr. Bibl., iii. 2, p. 11.
[193.1] In Aesch. Agam., l. 70, the words οὔτε δακρύων are spurious, as I have argued in Class. Review, 1897, p. 293.
[193.2] We might perhaps infer their recognition from the occasional use of the word δεισιδαίμων in a partly good sense, e.g. Aristot. Pol., 5, 11, 25; Xen. Ages., 11, 8; but its bad sense is more emphasised by Theophrastos in his “Characters.”
[193.3] Nebukadnezar (of all people) calls himself more than once “the humble, the submissive,” e.g. Keilinschr. Bibl., iii. p. 63.
[193.4] We find the phrase δοῦλος ὑμέτερος also in the Greek magic papyri, but these are charged with the Oriental spirit; Kenyon, Greek Pap., i. p. 108, ll. 745-6.
[194.1] C. I. Sem., 1, No. 122.
[194.2] These facts are collected and exposed in a valuable article by Perdrizet in Archiv. für Relig. Wissensch., 1911, pp. 54-129; cf. Revue des Études anciennes, 1910, pp. 236-237; Hell. Journ., 1888, pl. vi.
[195.1] Vide O. Weber, Arabien vor dem Islam, p. 21.
[196.1] Dittenberg, Orient. Graec. Inscr., 619 (= Lebas-Waddington, Inscr., iii. 2393); the reading here is Θεὸν Αὐμόν, probably a mistake for Αὐμοῦ; cf. Lebas-Wadd., 2395 and 2455.