[212.2] King, op. cit., p. 176.
[212.3] Thureau-Dangin, Les cylindres de Goudéa, p. 57: Les héros morts leur bouche auprès d’une fontaine il plaça.
[212.4] Winckler, op. cit., p. 41.
[212.5] Jeremias, op. cit., p. 15.
[213.1] E.g. Peiser, Sketch of Babylonian Society, in the Smithsonian Institute, 1898, p. 586, speaks as if it was ancestor-worship that held the Babylonian family together.
[213.2] Vide my article on “Hero-worship” in Hibbert Journal, 1909, p. 417.
[214.1] V. Landau, Phönizische Inschr., p. 15.
[214.2] Jeremias, Hölle u. Paradies, p. 37.
[215.1] It would be idle for my purpose to distinguish between the so-called “Achaean” and “Pelasgian” elements in the Homeric Νέκυια; even if the latter ethnic term was of any present value for Greek religion.
[215.2] Hesiod, Ἔργ. 110-170 (the men of the golden and the silver ages and the heroes).