[41.1] Westermarck maintains the view in his Origin and Development of Moral Ideas, pp. 663-664, that in many savage religions the gods have no concern with ordinary morality; but the statistics he gives need careful testing.
[42.1] Op. cit., p. 170; as far as I know, only one fact might be cited in support of Tiele’s view, a fact mentioned by Jastrow, op. cit., p. 52, that the ideogram of Enlil, the god of Nippur, signifies Lord-Daimon (Lil = Daimon); but we might equally well interpret it “Lord of Winds.”
[42.2] Vide Hüsing, Der Zagros und seine Völker, p. 16.
[43.1] Vide Plate in Winckler, “Die Gesetze Hammurabi,” in Der Alte Orient, 1906.
[43.2] Perrot et Chipiez, Histoire de l’art, Assyrie, p. 109, fig. 29 (Roscher, Lexikon, ii. p. 2358).
[44.1] 3, 8.
[45.1] Messerschmidt, Die Hettiter, p. 9; Stanley Cook, Religion of Ancient Palestine, p. 73.
[45.2] So Cook, op. cit., p. 73, who interprets her as Astarte.
[45.3] Winckler, Tel-El-Amarna Letters, 17.
[46.1] Vide Winckler, Mittheil des deutsch. Orientgesellsch., 1907, No. 35.