Greece and Babylon

by Lewis Richard Farnell

^[73.1] Ann. Brit. School, 1900-1901, p. 30; cf. the paper by M. Salomon Reinach, “Anthropologie,” vi., “La sculpture en Europe avant les influences Gréco-Romaines,” p. 561.

^[74.1] Evans in Hell. Journ., 1901, p. 169; Winter, Arch. Anz., 1890, p. 108.

^[74.2] Hogarth, Hell. Journ., 1902, p. 92.

^[74.3] Vide gem from Vapheio, published by Evans, Hell. Journ., 1901, p. 101, fig. 1; cf. p. 117, figs. 13, 14.

^[75.1] Hogarth, op. cit., pp. 79, 91.

^[75.2] Evans, Palace of Cnossus, p. 18, fig. 7a.

^[76.1] Vide my Cults, iv. p. 115.

^[77.1] Protrept., p. 34, P.

^[77.2] Protrept., p. 34, P.; Aelian, Nat. An., xii. 5. Similarly, when Diodorus tells us that “the Syrians honoured doves as goddesses” (2, 5), the statement lets little light on the real religious feeling and religious practice of the people.

^[77.3] Op. cit., pp. 129-152.