[109.3] Cults, vol. v. p. 296 (Dionysos, R. 63d).
[109.4] The axe, the thunder-fetish, is attached to her at times, either because it was the prevalent religious symbol in Crete or because of her union with the Thunder-God.
[110.1] E.g. the “Tile-God,” the lord of foundations and tiles, mentioned in the inscription of Nabonid in Keilinschr. Bibl., iii. p. 101; but cf. Jastrow, op. cit., p. 176, who regards him as a special form of Ea.
[111.1] Vol. v. 417-420.
[111.2] For Sun-worship indicated by Minoan monuments vide Evans, Hell. Journ., 1901, pp. 172-173; on a stone at Tenos we find a curious inscription, Ἡλιοσαρπήδονος (Cults, v. p. 451, R. 37), and Sarpedon is a Minoan-Rhodian figure.
[112.1] Vide Cults, v. pp. 450-453, for references.
[113.1] E.g. Plutarch, Vit. Agid., c. 11 (the Spartan ephors every nine years watch the sky, and if a star falls take it for a sign of some religious offence of one of the kings, who is suspended until the Delphic oracle determines about him).
[113.2] Cults, vol. i., “Zeus,” R. 30.
[113.3] Ib., vol. v. p. 452, R. 41.
[113.4] Ib., p. 450, R. 24.