[45.4] I have criticised this theory of evolution in Anthropological Essays presented to E. B. Tylor, 1907, “The place of the Sondergötter in Greek Polytheism,” where I have taken the view that some of them are products of the same religious instinct that produces theism or polytheism and that some appear to be late offshoots of the polytheistic system.
[46.1] Bull. Corr. Hell., 1878, p. 515.
[46.2] Paus., 3, 22, 1.
[46.3] Id., 1, 22, 3; for other references vide Cults, 3, p. 312, R.9.
[47.1] Paus., 8, 29, 1.
[47.2] Paus., 8, 38, 3. ὁ ἱερεὺς τοῦ Λυκαίου Διὸς προσευξάμενος ὲς τὸ ὕδωρ. Cf. Hesiod., Op., 737; for the general facts vide Cults, 5, pp. 420-424.
[47.3] Vide Cults, 5, pp. 417-420.
[48.1] Vide Cults, 5, pp. 345-365.
[48.2] Agamede of Ephyra seems to have practised harmless magic, Il., 14, 740; and the poet may have regarded the Elean Ephyra as the special home of magic. Vide Od., 2, 328.
[48.3] Cults, 3, p. 85-93; Miss Harrison, Prolegomena, pp. 120-136.