[62.1] Vide especially Hippol., Ref. Haeres. 5, p. 118 (Miller): Macrob., Saturn. 1, 21, 7: Arnobius, Adv. Gent. 5, 7, 16; 7, 49: Julian, Or. 5, 168 C.
[62.2] De error. c. 22.
[63.1] For the Greek origin of the Christian apocalyptical literature, vide Dieterich, Beitrage zur Erklärung der neu-entdeckten Petrus Apokalypse, Leipzig, 1893. The clearest trace of Orphic influence on historic Christianity is the doctrine of purgatory, which was popularised for the later ages by Vergil’s VIth Æneid: vide especially the purgatorial theory in Servius’ Commentary, Æn. vi. 741.
[65.1] Hibbert Journal, January 1904.
[66.1] Alexis in Stobæus, Florileg. (Meineke), vol. iii. p. 83.
[67.1] Vide Herzog, Real-Encycl., s.v. “Montanismus”: cf. the article there on “Maria” and the chapter in Trede, op. cit. vol. ii., “Die grosse Mutter.”
[68.1] Euseb. v. Const., iii. 43, 2.
[69.1] Vide Cults of the Greek States, pp. 650-652.
[69.2] One of the Babylonian goddesses is addressed in the same hymn as “Mother, wife, and maid,” Jastrow, Relig. Babyl. Assyr., p. 459.
[70.1] Vide Cults of the Greek States, vol. ii., Artemis, R 133: cf. Paus. 8, 13, 1.